touch--a dream related--first and second consciousness--the difference
explained between will and volition--so say metaphysicians from a want of
smoking the second consciousness--monsters--the Kraken--mermaids--Southey
believes in them--Southey's belief too much diluted--a ghost story--Good-
morning--I heard his voice as he came towards me--I heard it as he moved
away--I had heard it all the interval--if it may be called so." It may be
that we have had no more wonderful talker, and, no doubt, the talk had its
reverential listeners, its disciples; but to cultivate or permit disciples
is itself a kind of waste, a kind of weakness; it requires a very fixed and
energetic indolence to become, as Coleridge became, a vocal utterance,
talking for talking's sake.
But beside talking, there was lecturing, with Coleridge a scarcely
different form of talk; and it is to this consequence of a readiness to
speak and a reluctance to write that we owe much of his finest criticism,
in the imperfectly recorded "Lectures on Shakespeare." Coleridge as a
critic is not easily to be summed up. What may first surprise us, when we
begin to look into his critical opinions, is the uncertainty of his
judgments in regard to his own work, and to the work of his friends; the
curious bias which a feeling or an idea, affection or a philosophical
theory, could give to his mind. His admiration for Southey, his
consideration for Sotheby, perhaps in a less degree his unconquerable
esteem for Bowles, together with something very like adulation of
Wordsworth, are all instances of a certain loss of the sense of proportion.
He has left us no penetrating criticisms of Byron, of Shelley, or of Keats;
and in a very interesting letter about Blake, written in 1818, he is unable
to take the poems merely as poems, and chooses among them with a scrupulous
care "not for the want of innocence in the poem, but from the too probable
want of it in many readers."
Lamb, concerned only with individual things, looks straight at them, not
through them, seeing them implacably. His notes to the selections from the
Elizabethan dramatists are the surest criticisms that we have in English;
they go to the roots. Coleridge's critical power was wholly exercised upon
elements and first principles; Lamb showed an infinitely keener sense of
detail, of the parts of the whole. Lamb was unerring on definite points,
and could lay his finger on flaws in Coleridge's work that were invisible
to Coleridge; who, however, was unerring in his broad distinctions, in the
philosophy of his art.
Public-domain text, read in full here on John Shaqi.
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