About the time when Dryden was beginning his literary career the preoccupation of men of letters with the language as a literary instrument was obvious enough. There was a decided movement toward simplicity in both prose and poetry, and, so far as the latter was concerned, it was in large measure an expression of the critical reaction against the “metaphysical” verse commonly associated with the names of Donne and his disciples. Furetière in his “Nouvelle Allegorique ou Histoire des dernier troubles arrivez au Royaume d’Eloquence,” published at Paris in 1658,[1] expresses the parallel struggle which had been raging amongst French poets and critics, and the allegory he presents may be taken to symbolize the general critical attitude in both countries. Rhetoric, Queen of the Realm of Eloquence, and her Prime Minister, Good Sense, are represented as threatened by innumerable foes. The troops of the Queen, marshalled in defence of the Academy, her citadel, are the accepted literary forms, Histories, Epics, Lyrics, Dramas, Romances, Letters, Sermons, Philosophical Treatises, Translations, Orations, and the like. Her enemies are the rhetorical figures and the perversions of style, Metaphors, Hyperboles, Similes, Descriptions, Comparisons, Allegories, Pedantries, Antitheses, Puns, Exaggerations, and a host of others. Ultimately the latter are defeated, and are in some cases banished, or else agree to serve as dependents in the realm of Eloquence. We may interpret the struggle thus allegorically expressed by saying that a new age, increasingly scientific and rational in its outlook, felt it was high time to analyze critically and accurately the traditional canons and ideals of form and matter that classical learning, since the Renaissance, had been able to impose upon literature. This is not to say that seventeenth century writers and critics suddenly decided that all the accepted standards were radically wrong, and should be thrown overboard; but some of them at least showed and expressed themselves dissatisfied, and, alongside of the unconscious and, as it were, instinctive changes that reflected the spirit of the age, there were deliberate efforts to re-fashion both the matter and the manner of literary expression, to give creative literature new laws and new ideals.[2]