Poganuc People: Their Loves and Lives — John Shaqi
Poganuc People: Their Loves and LivesStowe, Harriet Beecher
General
Poganuc People: Their Loves and Lives
Stowe, Harriet Beecher
New England -- Social life and customs -- Fiction
Zeph always read the Bible straight along in course, without a
moment's thought or inquiry as to the sense of what he was reading,
which this morning was from Zechariah xi., as follows: "Open thy
doors, O Lebanon, that the fire may devour thy cedars. Howl, fir
tree; for the cedar is fallen; because the mighty are spoiled. Howl,
O ye oaks of Bashan, for the forest of the vintage is come down.
There is a voice of the howling of the shepherds, for their glory
is spoiled: a voice of the roaring of young lions, for the pride of
Jordan is spoiled." Zeph rendered the whole chapter with his harshest
tones, and then, all standing, he enunciated in stentorian voice the
morning prayer, whose phrases were an heir-loom that had descended
from father to son for generations.
The custom of family worship was one of the most rigid inculcations
of the Puritan order of society, and came down from parent to child
with the big family Bible, where the births, deaths and marriages of
the household stood recorded.
In Zeph's case the custom seemed to be merely an inherited tradition,
which had dwindled into a habit purely mechanical. Yet, who shall say?
Of a rugged race, educated in hardness, wringing his substance out of
the very teeth and claws of reluctant nature, on a rocky and barren
soil, and under a harsh, forbidding sky, who but the All-Seeing could
judge him? In that hard soul there may have been thus uncouthly
expressed a loyalty for Something Higher, however dimly perceived.
It was acknowledging that even he had his master. One thing is
certain, the custom of family prayers, such as it was, was a great
comfort to the meek saint by his side, to whom any form of prayer,
any pause from earthly care and looking up to a Heavenly Power, was
a blessed rest. In that daily toil, often beyond her strength, when
she never received a word of sympathy or praise, it was a comfort
all day to her to have had a chapter in the Bible and a prayer in
the morning. Even though the chapter were one that she could not by
possibility understand a word of, yet it put her in mind of things
in that same dear book that she did understand; things that gave her
strength to live and hope to die by, and it was enough! Her faith in
the Invisible Friend was so strong that she needed but to touch the
hem of his garment. Even a table of genealogies out of _his_ book was
a sacred charm, an amulet of peace.
Public-domain text, read in full here on John Shaqi.
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