Pogonologia; Or, A Philosophical and Historical Essay on Beards — John Shaqi
Pogonologia; Or, A Philosophical and Historical Essay on BeardsDulaure, J.-A. (Jacques-Antoine)
Philosophy
Pogonologia; Or, A Philosophical and Historical Essay on Beards
Dulaure, J.-A. (Jacques-Antoine)
Beards
A shaved chin was always a sign of slavery, infamy, or debauchery.
Diogenes asked those he saw without beards, if they had not changed
their sex, and were dissatisfied at being men. The loss of the beard,
among a great many nations, was always accompanied by banishment. All
the fathers of the church exclaimed against this shameful abuse, and
always regarded a shaved chin as the effect of the vilest
licentiousness.
The example of Alexander, no doubt, will be alleged against me, who,
before the battle of Ardela, had all his soldiers shaved. I shall
answer, that he never shaved himself, but constantly wore this
characteristical mark of his valour, and that, if he ordered his
soldiers’ faces to be trimmed, it was only, as Plutarch says, for fear
the enemy should seize them by the beard.
I know very well too, that Scipio Africanus was the first Roman who
daily used a razor, and that this mode was brought from Sicily to Italy
by P. Ticinius, who brought with him a troop of barbers. But it is good
to know, as Pliny very judiciously remarks, that, of all the nations
that then consented to cut off their beards, the Romans were the last
that yielded to this effeminate custom.[26] This proves nothing more,
than that luxury began to be predominant at Rome, and that luxury
perverts every thing. Moreover, these particular cases should be
reckoned among transient errors, which, being dissipated, give to truth
an additional lustre.
Footnote 26:
_Plin._ Hist. nat. lib. vii, cap. 60.
Let us take a view of a period less remote, which, interesting us more,
will shew the value of a beard, the disgrace of a shaved face, and the
mischiefs that have been the consequence of it.
In the beginning of the French monarchy, Clotarius II. having a mind to
appoint a Governor to his son Dagobert, chose Sadregesile, a man very
learned for his time; he loaded him with honours, and created him duke
of Aquitaine; and the new duke spared no pains to instruct his pupil;
but it seemed the latter no more answered the intention of the king his
father, than the lessons of his governor. The wild unruly character of
the princes of those times must necessarily have submitted with
difficulty to the will of master. Dagobert would not long endure the
constraint which the duty of his education laid him under. He considered
reprimands as so many outrages. Hatred and vengeance took possession of
his proud heart, and soon broke out to attack Sadregesile.
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