Pogonologia; Or, A Philosophical and Historical Essay on Beards — John Shaqi
Pogonologia; Or, A Philosophical and Historical Essay on BeardsDulaure, J.-A. (Jacques-Antoine)
Philosophy
Pogonologia; Or, A Philosophical and Historical Essay on Beards
Dulaure, J.-A. (Jacques-Antoine)
Beards
It should be observed, that what was at the same time a mark of infamy,
became, in other circumstances, the seal of confidence and fidelity.
When a sovereign took a vassal or an ally under his protection, he cut
off his beard. This was a sort of adoption which conferred on the person
the title of son. The nobles of Spoleta voluntarily submitted to this
usage, after they had refused to succour Didier against Charlemain; they
set out immediately for Rome, and came and put themselves under the
protection of the pope; and as a proof of their constant fidelity, they
left their beards in his holiness’s hands.
This ceremony was looked upon as sacred by the contracting parties; and
when any one had promised to adopt another and to cut off his beard, the
greatest rascal breathing would be afraid to break his word, and what
happened to Tasson, duke of Frejus, is a proof of it. Gregory, patrician
of the Romans, being desirous to discharge a sum which he was obliged to
pay the dukes of Frejus, drew the young Tasson to Oderzo, a town on the
borders of Trevisannah, under the specious pretext of adopting him for
his son by cutting off his beard. Tasson came without suspicion; but he
was no sooner entered the town with his retinue, than Gregory ordered
the gates to be shut, and immediately sent soldiers to attack him.
Tasson, accompanied by his little troop, defended himself with great
courage, and killed a great many Romans; but at length he was overcome
by number. Then the traitor, Gregory, ordered the head of the young duke
to be brought him; and, to prevent his appearing to have broken his
oath, he cut off his beard, as he had promised.[27]
Footnote 27:
_Pauli Warnefridi Longobardi filii, Diaconi Forojulliensis, de gestis
Longobardorum._ Lib. vi. cap. 11.
The same usage had been observed a long time before; but, in the
ceremony, touching the beard, instead of cutting it off, was thought
sufficient. It was then held in higher respect. Clovis, king of France,
sent deputies to Alaric, king of the Goths, to treat with him, and
entreat the favour of him to come and touch his beard, and at the same
time to adopt him as his son.[28]
Footnote 28:
_Aimonius, Fragment. de Clod. & Alar. Regibus._
The beard has met with its tyrants; the Latin church furnishes a great
number. Charlemain deserved this title when he absolutely refused to let
the Beneventians have Grimoald for duke, unless he obliged the Lombards
to shave.[29] But no sooner was this same Charlemain emperor of the
West, than he adopted the Roman beard.[30] Circumstances change every
thing.
Footnote 29:
Paul Diacre says, the Lombards derive their name from the length of
their beard. He adds, that, according to the idiom of the country,
_lang_ signifies longam, and _baert_ barbam. Lib. i. cap. 9.
Footnote 30:
His beard is carefully preserved at Spire.
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