Pogonologia; Or, A Philosophical and Historical Essay on BeardsDulaure, J.-A. (Jacques-Antoine)
Philosophy
Pogonologia; Or, A Philosophical and Historical Essay on Beards
Dulaure, J.-A. (Jacques-Antoine)
Beards
Fortunately, these unmerciful enemies of bearded chins were unable to
exercise their persecution but over the small number of people dependant
upon them; they would have shaved all the French, if the nation would
have let them to. But this rage for disbearding insensibly died away,
and, in a little time, these enemies of toleration complied with the
usage which they had endeavoured to proscribe: so, this sort of league
among the magistrates against the beards of the French was attended with
no disagreeable consequences.
Things are very different when similar whims enter the brain of despots.
The two following relations will prove what ravages a razor in their
hands may cause.
Chardin relates, that a minister of the king of Persia, a scrupulous
observer of the law of Mahomet, wore in consequence a long beard which
he had very white. It was not the fashion to be so religious at the
court: the courtiers were satisfied with long whiskers, which they could
turn up under their ears; but they wore very short beards. The king was
shocked that his minister did not follow this mode, but obstinately
persisted to wear a long beard. In a drunken moment, he sent for a
barber, and ordered him to cut it off immediately. The minister, who was
obliged to submit to this rigorous order, begged the operator not to cut
so near the skin; but the king, perceiving that he was badly obeyed,
fell into such a rage, that he ordered the barber’s hand to be cut off
immediately.
The czar Peter, who had so many claims to the surname of _Great_, seems
to have been but little worthy of it on this occasion. He had the
boldness to lay a tax on the beards of his subjects. He ordered, that
the noblemen and gentlemen, tradesmen, and artisans (the priests and
peasants[34] excepted,) should pay a hundred rubles, to be able to
retain their beards; that the lower class of people should pay a copeck
for the same liberty, and he established clerks at the gates of the
different towns, to collect these duties. Such a new and singular impost
troubled the vast empire of Russia. Both religion and manners were
thought in danger. Complaints were heard from all parts; they even went
so far as to write libels against the sovereign; but he was inflexible,
and, at that time, powerful. Even the fatal scenes of _St. Bartholomew_
were renewed against these unfortunate beards, and the most unlawful
violences were publicly exercised. The razor and scissars were every
where made use of. A great number, to avoid these cruel extremities,
obeyed with reluctant sighs. Some of them carefully preserved the sad
trimmings of their chins, and, in order to be never separated from these
dear locks, ordered that they should be placed with them in their
coffins. Oh! Peter the Great, John James was very right, you did not
possess true genius![35]
Footnote 34:
The priests and peasants of Russia still wear their beards.
Footnote 35:
Public-domain text, read in full here on John Shaqi.
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