"By my sword," said the governor, as he was returning home, "I will investigate the causes of this mystery. I must know from whose mouth proceeded the gentle breath, that smelt fragrant as the plants of the east, and yet had force enough to extinguish the flame of the consecrated taper, and even to confuse my head, as though I had been drunk." He instantly sent for Henry of Uxkull, bishop of Revel, and the Abbot, of Pardis. Being arrived, they were entertained at a large oak table, and quaffed wine from the family goblet. They listened to the fearful story of their host, with their fat hands folded upon their huge bellies, and shook their heads with significant silence. Having well weighed the matter, knitted their brows and assumed an air of importance, they finally agreed _that they knew not what to think of it_. Each then waddled to his home and thought no more of the mysterious cavern. But it was not so with the General. He could not rest. His fancy was on the rack, to account for the mystery. On the next morning, he despatched letters to the Archbishop of Riga, to a learned canon, and two pious deans of the holy church of Riga--stating "that a surprising incident had obliged him to have recourse to their piety and wisdom, and entreating that they would be at Revel on St. Egidius's day, to discuss in Christian humility this weighty affair." They came on the appointed day: for they were aware that the cellar of the Governor contained excellent wine, and that his was no niggard hospitality. The archbishop of Revel, and the Abbot of Pardis, were likewise invited to assist, who failed not at the proper hour to present themselves at the castle. An elegant repast had been prepared for them, bumpers went cheerily round to the prosperity of Holy Church, and to the perpetual bloom of the German order of religion. When their spiritual stomachs were sufficiently gorged, the General thus addressed them: "Reverend and pious fathers! thus and thus it happened to me and my friend here, Gothard of Plettenberg," recounting his story--"What is to be done to liberate the spirits who wander and breathe in the subterraneous passage?" "They must be driven out by force," replied the archbishop of Riga, "and the power to do this was given to bishops from above." "A wisp of hay should be steeped in holy water," added the canon, "with which the steps of the dark passage should be sprinkled." One of the deans advised that "the little chest with the Egyptian hieroglyphics, which was kept as a relic in the convent of St. Bridget, should be taken to the cavern.". The other dean was of opinion that the spirits should be allowed to continue without molestation so long as they only wandered and breathed. The archbishop of Revel was also of the same sentiment, but the Abbot of Pardis applauded this idea of the Egyptian hieroglyphics.