lyrical children, complained Sir John Suckling, with trouble and pain,
instead of with that light-hearted spontaneity which distinguished his
contemporaries, and which made their poetry so deliciously easy to
write, and so generally unprofitable to read. Suckling himself, and
Lovelace, and the host of courtly writers who toyed so gracefully and
so joyously with their art, ignored for the most part all severity
of workmanship, and made it their especial pride to compose with
gentlemanly ease. The result may be seen in a mass of half-forgotten
rubbish, and in a few incomparable songs, which are as fresh and lovely
to-day as when they first rang the praises of Lucasta, or the fair
Althea, or Chloris, the favorite daughter of wanton Aphrodite. They are
the models for all love-songs and for all time, and, in their delicate
beauty, they endure like fragile pieces of porcelain, to prove how
light a thing can bear the weight of immortality. We cannot surpass
them, we cannot steal their vivacious grace, we cannot feel ourselves
first in a field where such delicious and unapproachable things have
been already whispered.
“Ah! frustrés par les anciens hommes,
Nous sentons le regret jaloux,
Qu’ils aient été ce que nous sommes,
Qu’ils aient eu nos cœurs avant nous.”
The best love-poems of the sixteenth and seventeenth centuries amply
fulfill the requirements suggested by Southey: their sentiment is
always “necessary, and voluptuous, and right.” They are no “made-dishes
at the Muses’ banquet,” but each one appears as the embodiment of a
passing emotion. In those three faultless little verses “Going to the
Wars,” a single thought is presented us,--regretful love made heroic by
the loyal farewell of the soldier suitor:--
“Tell me not, sweet, I am unkind,
That from the nunnery
Of thy chaste breast and quiet mind
To war and arms I flee.
“True, a new mistress now I chase,
The first foe in the field,
And, with a stronger faith, embrace
A sword, a horse, a shield.
“Yet this inconstancy is such
As you too shall adore,--
I could not love thee, dear, so much,
Loved I not honour more.”
In the still more beautiful lines, “To Althea from Prison,” passion,
made dignified by suffering, rewards with lavish hand the captive,
happy with his chains:--
“If I have freedom in my love,
And in my soul am free,
Angels alone, that soar above,
Enjoy such liberty.”
Public-domain text, read in full here on John Shaqi.
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