It was Sidney, however, who first pointed out to women, with clear
insistence, the advantage of having poets for lovers, and the promise
of immortality thus conferred on them. He entreats them to listen
kindly to those who can sing their praises to the world. “For so doing
you shall be most fair, most wise, most rich, most everything! You
shall feed upon superlatives.” Carew, adopting the same tone, and less
gallant than Wither, who refers even his own fame to Arete’s kindling
glances, tells the flaunting Celia very plainly that she owes her
dazzling prominence to him alone.
“Know, Celia! since thou art so proud,
’Twas I that gave thee thy renown;
Thou hadst in the forgotten crowd
Of common beauties lived unknown,
Had not my verse exhaled thy name,
And with it impt the wings of fame.”
What wonder that, under such conditions and with such reminders, a
passion for being be-rhymed seized upon all women, from the highest to
the lowest, from the marchioness at court to the orange-girl smiling
in the theatre!--a passion which ended its fluttering existence in our
great-grandmothers’ albums. Yet nothing is clearer, when we study these
poetic suits, than their very discouraging results. The pleasure that
a woman takes in being courted publicly in verse is a very distinct
sensation from the pleasure that she expects to take when being courted
privately in prose. She is quick to revere, genius, but in her secret
soul she seldom loves it. Genius, as Hazlitt scornfully remarks, “says
such things,” and the average woman distrusts “such things,” and
wonders why the poet will not learn to talk and behave like ordinary
people. It hardly needed the crusty shrewdness of Christopher North to
point out to us the arrant ill-success with which the Muse has always
gone a-wooing. “Making love and making love-verses,” he explains,
“are two of the most different things in the world, and I doubt if
both accomplishments were ever found highly united in the same gifted
individual. Inspiration is of little avail either to gods or men in the
most interesting affairs of life, those of the earth. The pretty maid
who seems to listen kindly
‘Kisses the cup, and passes it to the rest,’
and next morning, perhaps, is off before breakfast in a chaise-and-four
to Gretna Green, with an aid-de-camp of Wellington, as destitute of
imagination as his master.” It is the cheerful equanimity with which
the older poets anticipated and endured some such finale as this
which gives them their precise advantage over their more exacting and
self-centred successors.
Public-domain text, read in full here on John Shaqi.
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