If the test of the true artist be to conceal his art, then this
transparently didactic purpose is fatal to the perfection of any work
claiming to spring from the imagination. It is impossible to preach
a sermon out of the mouth of fiction without making the fiction
subordinate to the sermon, and thus at once destroying the just
proportions of a story, and forfeiting that subtle sympathy with life,
as it is, which gives to every artistic masterpiece its admirable air
of self-sufficing and harmonious repose. “I always tremble when I see
a philosophical idea attached to a novel,” said Sainte-Beuve, who was
spared by the kindly hand of death from the sight of countless novels
attached to philosophical ideas. Charles Lamb, with that unerring
intuition which was the most wonderful thing about his indolent
luminous genius, recognized, even in the comparative sunlight of
his day, the growing shadow of a speculative, disciplinal, analytic
literature which should sadly overrate its own responsibilities and
importance. “We turn away,” he said, “from the real essences of things
to hunt after their relative shadows, moral duties; whereas, if the
truth of things were fairly represented, the relative duties might
be safely trusted to themselves, and moral philosophy lose the name
of a science.” No one understood more thoroughly than Lamb that the
purely natural point of view, as apart from the purely ethical point of
view, supplies the proper basis for all imaginative writing. “I have
lived to grow into an indecent character,” he sighed, struggling with
whimsical dejection to comprehend the new forces at work; sometimes
protesting angrily against the “Puritanical obtuseness, the stupid,
infantile goodness which is creeping among us, instead of the vigorous
passions and virtues clad in flesh and blood;” sometimes contemplating,
with humorously lowered eyelids, “the least little men who spend their
time and lose their wits in chasing nimble and retiring Truth, to the
extreme perturbation and drying up of the moistures.”
“On court, hélas! après la vérité;
Ah! croyez-moi, l’erreur a son mérite.”
Public-domain text, read in full here on John Shaqi.
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