It is, therefore, impossible for such a man not to become accustomed to the idea as it presents itself to him, to such an extent that he is quite unconscious of its successive changes in character. Do we notice the growth of a child who is constantly with us until he reaches man's estate? Can we measure the development of a blossom into the perfect flower? Assuredly not, if we have lived daily in the company of the child and have glanced several times an hour at the blossom. Both the one and the other will reach maturity without being sensibly conscious of the fact that they are changing. But if we go away from the child for a few months, if, in the interval, we see other children, we can form an estimate of his growth and can compare him mentally with the other children we have met. The same is true of the flower. If other duties call us away for the moment from contemplating it, we will notice the progress of its unfolding and we will also be able to tell whether, in relation to that of other plants, it is quick, slow, or merely normal. The man who is timid, be he never so observant, will derive no benefit from these observations, for he is quite unable to generalize and refers them all to a point of view which cramps them hopelessly and gives them a color that is, entirely false. So, from the habit of thinking without any opposition, little by little he allows his ideas to become changed and distorted without any one's being able to advise him of the misconceptions which he keeps closely to himself. It is for this reason that all timid people have a marked tendency to distort facts and to acquire false ideas. It is often with perfect good faith that they affirm a thing which they believe sincerely, not having had the opportunity to control the successive changes which have transformed it absolutely from what it was at the outset. It is a lucky day for timid people of this class when fate prevents them from entering into competition with those who are possest of poise. Were these latter a hundred times weaker than they are they would still end by triumphing over their feeble antagonists. It is above all in the affairs of ordinary every-day life that poise renders the most valuable service. If it becomes a question of presenting or discussing a matter of business, the timid man, embarrassed by his own personality, begins to stammer, becomes confused, and can not recall a single argument. He finally abandons all the gain that he dreamed of making in order to put an end to the torments from which he suffers. He is to be considered lucky if under the domination of the troubles in which he finds himself, he does not lose all faculty of speech. This failing, so common among the timid, is a further cause of confusion to the victim. At the bare idea that he may become the prey of such a calamity he unconsciously closes his lips and lowers the tones of his voice.