The man who possesses poise is too familiar with the realities of life
not to be aware that the search for such an ideal is a Utopian dream.
But he is also aware that, if actual perfection does not exist, it is
the bounden duty of man to struggle always in pursuit of good and to
show appreciation of it in whatsoever form it may manifest itself.
Sincerity toward himself thus becomes for him an easy matter indeed, and
for the very reason that his poise leaves him absolutely free to form a
correct estimate of others.
Serious self-examination throws a clear light for him upon those merits
of which he has a right to be proud, while revealing to him at the same
time the faults to which he is most likely to yield.
The habit of estimating himself and his own qualities without fear or
favor gives him great facility for gaging the motives of other people.
He thus avoids the pitfalls that a biased viewpoint spreads before the
feet of the foolish, and at the same time represses that feeling of
vanity which might lead him to believe that he is altogether too clever
to fall into them.
He watches himself constantly to avoid getting into the bypaths which he
sees with sorrow that others are following, and does not fail to
estimate accurately the value of the victories he achieves over himself
as well as over the duplicity of most of the people who surround him.
And this superiority is what makes certain his poise. More difficult
perhaps than anything else to acquire is the power to resist the appeals
of one's own self-love.
We will explain this later at greater length. Lack of poise is often due
to nothing so much as an excess of vanity which throws one back upon
oneself from the fear of not being able to shine in the front rank.
Such a person does not say to himself: "I will conquer this place by
sheer merit." He contents himself with envying those who occupy it,
quite neglecting to put forth the efforts which would place him there
beside them.
There is nothing worse than yielding to an exaggerated tenderness toward
ourselves, which, by magnifying our merits in our own eyes, frequently
leads us to make attempts which result in failure and expose us to
ridicule.
This is a most frequent cause of making an inveterate coward of one who
is subject to occasional attacks of timidity.
To know one's limitations exactly and never to allow oneself to exceed
them--this is the part of wisdom, the act of a man who, as the saying
goes, knows what he is about.
There is in every effort a necessary limit that it is not wise to
exceed.
"Never force your talents," says a very pithy proverb. Never undertake
to do a thing that is beyond your powers.
Never allow yourself to be drawn into a discussion on a subject which is
beyond your intellectual depth. To do so is to take the risk of making
mistakes that will render you ridiculous.
Public-domain text, read in full here on John Shaqi.
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