Political fragments of Archytas, Charondas, Zaleucus, and other ancient Pythagoreans, preserved by Stobæus : $b and also, Ethical fragments of Hierocles, the celebrated commentator on the Golden Pythagoric Verses, preserved by the same author
Philosophy
Political fragments of Archytas, Charondas, Zaleucus, and other ancient Pythagoreans, preserved by Stobæus : $b and also, Ethical fragments of Hierocles, the celebrated commentator on the Golden Pythagoric Verses, preserved by the same author
Ethics -- Early works to 1800; Political science -- Early works to 1800
Let, however, such things as the following be denounced by us
against those who are not easily impelled to do what we have above
enjoined, but whose soul is easily excited to injustice. All citizens
of this kind, both male and female, and also those who live in the
same house with them, should remember that there are Gods who punish
the unjust, and should place before their eyes that time in which to
every one there will be a final liberation from life. For all such
will repent when they are about to die, from a remembrance of their
unjust deeds, and from their being impelled to wish that all things
had been done by them justly. Hence it is necessary that every one,
in every action, should always associate to himself this time, as
if it were present: for thus he will especially pay attention to
probity and justice. But if an evil dæmon is present with any one,
converting him to injustice, such a one should abide in temples,
at altars, and in sacred groves, flying from injustice as a most
impious and noxious mistress, and supplicating the Gods to cooperate
with him in turning from it. He should also accede to those men who
are renowned for their probity, in order to hear them discourse
about a blessed life, and the punishment of bad men, that he may
be deterred from unjust deeds; but he should only dread avenging
dæmons. Those, likewise, that dwell in the city, should honour all
the Gods according to the legal rites of the country, which are to
be considered as the most beautiful of all others. All the citizens,
too, should obey the laws, reverence the rulers, and rise to them,
and comply with their mandates. For after the Gods, dæmons, and
heroes, proximate honours are paid by men who are intelligent, and
wish to be saved, to parents, the laws, and the rulers. Let, however,
no one make the city to be dearer to him than his country, since he
will thus excite the indignation of the Gods of the country: for such
conduct is the beginning of treachery. And farther still, for a man
to be deprived of his own country, and to live in a foreign land, is
a thing of a more afflictive nature, and more difficult to be borne
[than most other misfortunes]: for nothing is more allied to us than
our country. Nor let any one think that a citizen, whom the laws
have permitted to partake of the polity, should be considered by him
as an implacable enemy; since a man who is capable of thus thinking
can neither govern nor judge in a proper manner, in consequence of
his anger predominating over his reason. Let no one, likewise, speak
ill either of the city in common, or of a citizen privately. But let
the guardians of the laws keep a watchful eye over offenders, in
the first place by admonishing them; and in the next place, if they
are not restrained by this from acting ill, let them be careful that
they are punished. And with respect to the established laws, if some
one of them should appear not to be well ordained, let it be changed
into one that is better.
Public-domain text, read in full here on John Shaqi.
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