Nay, to encourage us to be easy with them, it is apparent that they never had the upper hand of the Church, but they treated her with all the severity, with all the reproach and contempt that was possible. What peace and what mercy did they show the loyal gentry of the Church of England in the time of their triumphant Commonwealth? How did they put all the gentry of England to ransom, whether they were actually in arms for the King or not, making people compound for their estates and starve their families? How did they treat the clergy of the Church of England, sequestered the ministers, devoured the patrimony of the Church, and divided the spoil by sharing the Church lands among their soldiers, and turning her clergy out to starve? Just such measure as they have meted should be measured them again. Charity and love is the known doctrine of the Church of England, and it is plain she has put it in practice towards the Dissenters, even beyond what they ought, till she has been wanting to herself, and in effect unkind to her sons, particularly in the too much lenity of King James the First, mentioned before. Had he so rooted the Puritans from the face of the land, which he had an opportunity early to have done, they had not had the power to vex the Church as since they have done. In the days of King Charles the Second how did the Church reward their bloody doings with lenity and mercy, except the barbarous regicides of the pretended court of justice? Not a soul suffered for all the blood in an unnatural war. King Charles came in all mercy and love, cherished them, preferred them, employed them, withheld the rigour of the law, and oftentimes, even against the advice of his Parliament, gave them liberty of conscience; and how did they requite him with the villanous contrivance to depose and murder him and his successor at the Rye Plot? King James, as if mercy was the inherent quality of the family, began his reign with unusual favour to them. Nor could their joining with the Duke of Monmouth against him move him to do himself justice upon them; but that mistaken prince thought to win them by gentleness and love, proclaimed an universal liberty to them, and rather discountenanced the Church of England than them. How they requited him all the world knows.