The aid which the Duchess had often lent the Court amidst intrigues the most contradictory, did not preserve her from exile when the King made his entry into Paris, on its definite pacification in October, 1652. She did not return thither till 1657. "She was still beautiful, and as much carried away by vanity as though she had been only in her twenty-fifth year," says Madame de Motteville, when noting her reappearance. "She relied all the same upon her charms," she adds with a somewhat malicious finesse, "for she returned with the same desire of pleasing; and those who saw her assured me that the mourning garb which she wore as a widow, and to which she added everything in the shape of ornament that self-love could suggest, rendered her so charming, that in her case it might be said that the course of nature was changed, since so many years and so much beauty could meet together."[5] Thus, by dint of care and art, did Madame de Montbazon succeed in preserving her beauty much longer than she could have hoped for, since, in the pride of her eighteen summers, she declared that old age commenced at thirty, and requested it as a favour that she might be flung into the river and drowned so soon as she reached the dreaded period. Who would have dared to remind her of that imprudent proposal in 1640? And who could have refused her a respite even in the latter moments of her existence? [5] The same sentiments were thus versified by Loret, when announcing that the Duchess had obtained permission to return to Court: "Montbazon, la belle douairiere, Dont les appas et la lumiere Sous de lugubres vetements Paraissent encore plus charmants...." Permission had scarcely been given her to appear at Court, when she was attacked by an illness which seemed nothing more than a common cold, but which turned out to be the measles. In the course of a few days the malady proved fatal. Three hours only were accorded to this earthly-minded woman to prepare for death. She made confession and received the sacrament with every indication of the most lively piety and the most sincere repentance, saying to her daughter, the Abbess of Caen, "that she regretted not having always lived in a cloister as she had, and that she looked with horror upon her past life." Up to those last three hours, she had refused to believe that there were degrees in the morality of women, and to admit that they were not all equally virtuous. "She was little regretted by the Queen," Madame de Motteville tells us, "as she had frequently forsaken her interests to follow her own caprices. The minister heard of her death with the feeling one entertains for one's deceased enemy. Her former lovers looked upon her with contempt; and those who admired her still, were but little touched at her loss, because each, jealous of his rival, left tears and grief as the share of the Duke de Beaufort, who was at that moment the most beloved."