Pomegranates from an English Garden: A selection from the poems of Robert BrowningBrowning, Robert
General
Pomegranates from an English Garden: A selection from the poems of Robert Browning
Browning, Robert
English poetry
Fear death?—to feel the fog in my throat,
The mist in my face,
When the snows begin, and the blasts denote
I am nearing the place,
The power of the night, the press of the storm,
The post of the foe;
Where he stands the Arch Fear in a visible form,
Yet the strong man must go:
For the journey is done and the summit attained,
And the barriers fall,
Though a battle’s to fight ere the guerdon be gained,
The reward of it all.
I was ever a fighter, so—one fight more,
The best and the last!
I would hate that death bandaged my eyes, and forebore,
And bade me creep past.
No! let me taste the whole of it, fare like my peers
The heroes of old,
Bear the brunt, in a minute pay glad life’s arrears
Of pain, darkness and cold.
For sudden the worst turns the best to the brave,
The black minute’s at end,
And the elements’ rage, the fiend-voices that rave,
Shall dwindle, shall blend,
Shall change, shall become first a peace out of pain,
Then a light, then thy breast,
O thou soul of my soul! I shall clasp thee again,
And with God be the rest!
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GOOD, TO FORGIVE.
I.
Good, to forgive;
Best, to forget!
Living, we fret;
Dying, we live.
Fretless and free,
Soul, clap thy pinion!
Earth have dominion,
Body, o’er thee!
II.
Wander at will,
Day after day,—
Wander away,
Wandering still—
Soul that canst soar!
Body may slumber:
Body shall cumber
Soul-flight no more
III.
Waft of soul’s wing!
What lies above?
Sunshine and Love,
Sky-blue and Spring!
Body hides—where?
Ferns of all feather,
Mosses and heather,
Yours be the care!
This is the proem to “La Saisiaz,” one of the most remarkable of the
poet’s works, in which the doctrine of immortality is argued with a
profundity of thought that has perhaps never been surpassed, even in
language freed from the fetters of verse. It also appears as No. III. of
“Pisgah Sights” in the second English series of selections. Both of
these connections suggest the key-note.
Observe the progress in the thought. In the first stanza the soul is
“fretless and free”; in the second it moves onward and upward; in the
third it has reached the region of “Sunshine and Love, Sky-blue and
Spring!” Similarly as to the body—in the first stanza there is the
apparent victory of the grave, “dust to dust”; in the next comes the
thought that, after all, the body may only be slumbering; in the last,
there is the beautiful suggestion that it is only hiding where it is
tenderly cared for, till
“——with the morn those angel faces smile
Which we have loved long since, and lost awhile.”
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TOUCH HIM NE’ER SO LIGHTLY.
Public-domain text, read in full here on John Shaqi.
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