Indians of North America -- Medicine; Pomo Indians; Shamans
The next morning the two brothers again left the village, saying
that they were going hunting. They went to their place of
seclusion, donned their bear suits and again started out as bears.
By this time they had established regular secret trails leading
to their hiding place, and regular places on these trails where
they rested and ate. These trails led off in the four cardinal
directions, and when they put on their suits it was only necessary
to say in what direction they wished to go and what they wished to
do, and the suits would bear them thither by magic.
Upon this occasion they went eastward, and finally, in the late
afternoon, met Wildcat (_dalōm_) carrying upon his back a very
heavy load. They immediately attacked and killed him, but did not
cut him to pieces as they had Wolf. It is a custom, even now, among
bear doctors never to tear to pieces or cut up the body of a victim
who is known to have in his possession valuable property. Hence
they stabbed Wildcat only twice. When they looked into the burden
basket which he had been carrying they found a good supply of food
and a large number of beads of various kinds. They took only the
bag of beads, which one of them secreted inside his suit. Upon
reaching their place of seclusion they removed their suits and were
soon back in the village. After supper they again retired early.
Now Wildcat had started off early one morning to visit friends in
another village, saying that he would be absent only two nights.
When at the end of four days he had not returned his relatives
became anxious about him, and his brother and another man set out
for the other village to ascertain whether he had been there or
if something had befallen him on the way. They found that he had
set out from the other village to return home on the day he had
promised. Then they tracked him and found his dead body. They made
a stretcher[9] and carried the body home.
They arrived at the village about mid-afternoon, and when about a
half mile off they commenced the death wail, thus notifying the
village of their coming. The people came running out to meet them,
and the first to arrive were the bear doctors, who immediately
assisted in carrying the stretcher into the village. Every one
wailed for the departed, but the two bear doctors were loudest in
their lamentations. Also they contributed liberally, in fact, more
than all the other people together, when the death offering was
made up.
For sometime thereafter the bear doctors did not go out, but
finally they did so, returning with four deer, which they gave to
their captain to be divided among the people for a feast. This the
captain did, after the usual sweat-bath, on the following morning.
Public-domain text, read in full here on John Shaqi.
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