Indians of North America -- Medicine; Pomo Indians; Shamans
Each subsequent donning of the suit was quite simple. The bear doctor
picked up each article separately and made a motion with it four times
toward the part of the body it was to cover, turning his head four
times to the left after each of these sets of four motions. He then
put on the suit and danced in a contra-clockwise direction four times
around the practice area or the interior of his cavern, as the case
might be, after which he was fully ready for his journey.
In case of inclement weather the bear doctor dressed in the shelter of
the cavern, but if the weather was fair this was always done on the
practice ground.
In undressing, on the other hand, the bear doctor performed no ceremony
at all, but simply took off his suit and carefully laid it away,
hanging up in the cavern the bearskin itself to keep it clean. It was
necessary that a bear doctor swim immediately upon removing his suit.
Still dressed in his bead armor, he went, therefore, to his swimming
place, removing the beads and piling them on the bank. This was done so
that if discovered he had immediately at hand a treasure with which to
buy secrecy. The penalty paid by an informer who had been thus bribed
was certain death at the hands of the bear doctor. Upon emerging from
the pool, he returned to his cavern, carefully folded the belts and
strings of beads and laid each away separately until the suit was again
needed.
COMMUNICATION BETWEEN BEAR DOCTORS
Informants state that the various bear doctors all over the country
knew each other.[18] Two or more of them often met by chance at some
spring or other secluded spot in the mountains, and at such times
discussed their activities. They might tell each other where they
expected to be next month, or what mountain they would use as a hiding
place and base of operations next year.
Each bear doctor acted independently and knew no restrictions of any
sort so far as his fellows were concerned, nor had he or his relatives
any immunity from the attacks of other bear doctors, for one bear
doctor might become enraged at another and cause his death or that of
some of his relatives.
The only persons who were immune from these attacks were the captain
of the village and his immediate family. He knew all the bear doctors
and received a share of their spoils in consideration for his friendly
protection.
Any bear doctor or person who knew all the secrets of bear doctoring
usually took his relatives, or, at any rate, certain of them, to this
hiding place and showed them enough of his secrets so that they would
lose their fear of bear doctors and not be frightened when they heard
of the death of some one through an attack by bears. Such partially
initiated persons always mourned the loss of the victim as did the rest
of the people, but were not, in reality, afraid of the bear doctors.
PANTHER DOCTORS
Public-domain text, read in full here on John Shaqi.
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