[Illustration: UNIV. CALIF. PUBL. AM. ARCH. & ETHN. [BARRETT] PLATE 7 POMO BEAR DOCTOR’S SUIT MODEL IN PEABODY MUSEUM] UNIVERSITY OF CALIFORNIA PUBLICATIONS IN AMERICAN ARCHAEOLOGY AND ETHNOLOGY Vol. 12, No. 11, pp. 443-465, plate 7 July 11, 1917 POMO BEAR DOCTORS BY S. A. BARRETT CONTENTS PAGE Introduction 443 Origin Account 445 Acquisition of Power 452 Assistants 454 Hiding Places 454 The Magic Suit 455 Weapons and their Use 457 Rites Over the Suit 458 Communication between Bear Doctors 461 Panther Doctors 462 Comparison with Yuki Beliefs 462 Comparison with Miwok Beliefs 463 Summary 464 INTRODUCTION One of the most concrete and persistent convictions of the Indians of a large part of California is the belief in the existence of persons of magic power able to turn themselves into grizzly bears. Such shamans are called “bear doctors” by the English-speaking Indians and their American neighbors. The belief is obviously a locally colored variant of the widespread were-wolf superstition, which is not yet entirely foreign to the emotional life of civilized peoples. The California Indians had worked out their form of this concept very definitely. Thus Dr. Kroeber says:[1] A special class of shamans found to a greater or less extent among probably all the Central tribes, though they are wanting both in the Northwest and the South, are the so-called bear doctors, shamans who have received power from grizzly bears, often by being taken into the abode of these animals--which appear there in human form,--and who after their return to mankind possess many of the qualities of the grizzly bear, especially his apparent invulnerability to fatal attack. The bear shamans can not only assume the form of bears, as they do in order to inflict vengeance on their enemies, but it is believed that they can be killed an indefinite number of times when in this form and each time return to life. In some regions, as among the Pomo and Yuki, the bear shaman was not thought as elsewhere to actually become a bear, but to remain a man who clothed himself in the skin of a bear to his complete disguisement, and by his malevolence, rapidity, fierceness, and resistance to wounds to be capable of inflicting greater injury than a true bear. Whether any bear shamans actually attempted to disguise themselves in this way to accomplish their ends is doubtful. It is certain that all the members of some tribes believed it to be in their power.