In less than a hundred years new strifes arose between the more
cultured Samnites of the plain and their rough and warlike kinsmen in
the mountains. But Rome took a part in the struggle, and in the
Samnite Wars (343-290 B.C.) brought both the men of the mountains and
the men of the plain under her dominion. Although the sovereignty of
Rome took the form of a perpetual alliance, the cities in reality lost
their independence. The complete subjugation and Romanizing of
Campania, however, did not come till the time of the Social War (90-88
B.C.) and the supremacy of Sulla; the Samnites staked all on the
success of the popular party, and lost.
In the narrative of these events Pompeii is not often mentioned. At
the time of the Second Samnite War, in the year 310 B.C., we read that
a Roman fleet under Publius Cornelius landed at the mouth of the
Sarno, and that a pillaging expedition followed the course of the
river as far as Nuceria; but the country folk fell on the marauders as
they were returning, and forced them to give up their booty. We have
no definite information regarding the attitude of the Pompeians after
the battle of Cannae (216 B.C.); probably they joined the side of
Hannibal, who, however, was defeated by Marcus Marcellus near Nola in
the following year, and was obliged to leave Campania to the Romans.
In the Social War, when, in the summer of 90 B.C., the Samnite army
marched into Campania, Pompeii allied itself with the insurgents; as a
consequence, in 89, it was besieged by Sulla, but without success. Two
years later, Sulla went to Asia to conduct the war against
Mithridates. Returning victorious in the spring of 83 B.C., he led his
army into Campania, where he spent the winter of 83-82; his soldiers,
grown brutal in the Asiatic war and accustomed to every kind of
license, may have proved unwelcome guests for the Pompeians.
The sequel came in the year 80, when a colony of Roman veterans was
settled in Pompeii under the leadership of Publius Sulla, a nephew of
the Dictator. Cicero later made a speech in behalf of this Sulla,
defending him against the charge that he had taken part in the
conspiracy of Catiline and had tried to induce the old residents of
Pompeii to join in the plot. From this speech we learn that Sulla's
reorganization of the city was accomplished with so great regard for
the interests of the Pompeians, that they ever after held him in
grateful remembrance. We learn, also, that soon after the founding of
the colony disputes arose between the old residents and the colonists,
about the public walks (_ambulationes_) and matters connected with the
voting; the arrangements for voting had probably been so made as to
throw the decision always into the hands of the colonists. The
controversy was referred to the patrons of the colony, and settled by
them. From this time on, the life of Pompeii seems not to have
differed from that of the other small cities of Italy.
Public-domain text, read in full here on John Shaqi.
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