The election of a candidate was valid only in case he received the
vote of an absolute majority of the precincts. If the result was
indecisive for all or a part of the offices, the city council chose an
extraordinary official who bore the title of prefect with judiciary
authority, _praefectus iuri dicundo_. This prefect took the place of
the duumvirs, not only when an election was indecisive, but also when
vacancies arose in some other way, or when peculiar conditions seemed
to make it desirable to have an officer of unusual powers, a kind of
dictator; or finally, when the emperor had received the vote; in the
last two cases, the prefect was undoubtedly appointed by the emperor.
Thus, in the years 34 and 40 A.D., the Emperor Caligula was duumvir of
Pompeii; but the duties of the office were discharged by a prefect. A
law passed in Rome toward the end of the Republic on the motion of a
certain Petronius contained provisions regarding the appointment of
prefects; one chosen in accordance with them was called _praefectus ex
lege Petronia_, 'prefect according to the law of Petronius.'
There were also in Pompeii priests supported by the city, but only a
few of them are mentioned in the inscriptions. References are found to
augurs and pontifices, to a priest of Mars, and to priests (_flamen_,
_sacerdos_) of Augustus while he was still living; Nero had a priest
even before he ascended the throne. Mention is made of priestesses,
too, a priestess of Ceres and Venus, priestesses of Ceres, and others,
the divinities of whom are not named.
The suburbs could scarcely have had a separate administration; they
remained within the jurisdiction of the magistrates of the city. In
the case of the Pagus Augustus Felix mention is made of a _magister_,
'director,' _ministri_, 'attendants,' and _pagani_, 'pagus officials';
but apparently these were all appointed for religious functions only,
in connection with the worship of the emperor. The _magister_ and the
_pagani_, in part at least, were freedmen; the four _ministri_, first
appointed in 7 B.C., were slaves.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account