In 1837, after living for twenty-seven years, half maintained by the Hulots and her Uncle Fischer, Cousin Betty, resigned to being nobody, allowed herself to be treated so. She herself refused to appear at any grand dinners, preferring the family party, where she held her own and was spared all slights to her pride. Wherever she went--at General Hulot's, at Crevel's, at the house of the young Hulots, or at Rivet's (Pons' successor, with whom she made up her quarrel, and who made much of her), and at the Baroness' table --she was treated as one of the family; in fact, she managed to make friends of the servants by making them an occasional small present, and always gossiping with them for a few minutes before going into the drawing-room. This familiarity, by which she uncompromisingly put herself on their level, conciliated their servile good-nature, which is indispensable to a parasite. "She is a good, steady woman," was everybody's verdict. Her willingness to oblige, which knew no bounds when it was not demanded of her, was indeed, like her assumed bluntness, a necessity of her position. She had at length understood what her life must be, seeing that she was at everybody's mercy; and needing to please everybody, she would laugh with young people, who liked her for a sort of wheedling flattery which always wins them; guessing and taking part with their fancies, she would make herself their spokeswoman, and they thought her a delightful _confidante_, since she had no right to find fault with them. Her absolute secrecy also won her the confidence of their seniors; for, like Ninon, she had certain manly qualities. As a rule, our confidence is given to those below rather than above us. We employ our inferiors rather than our betters in secret transactions, and they thus become the recipients of our inmost thoughts, and look on at our meditations; Richelieu thought he had achieved success when he was admitted to the Council. This penniless woman was supposed to be so dependent on every one about her, that she seemed doomed to perfect silence. She herself called herself the Family Confessional. The Baroness only, remembering her ill-usage in childhood by the cousin who, though younger, was stronger than herself, never wholly trusted her. Besides, out of sheer modesty, she would never have told her domestic sorrows to any one but God.