In order that the pastoral visitation might be no burden on the
country priests, whose life was a continual struggle with poverty, he
ordered that no preparations whatever were to be made for his
reception. Nothing extra was to be provided; he would share with them
what they had. Instead of a demonstration at the station, he begged
that the people might gather in the churches for Mass and communion.
"That is the greatest honour they can do me," he said; "that will be
my greatest reward. I desire no useless pomp, but the salvation of
souls."
One of his first acts was to write to the mayor of the city to ask
his assistance, thus holding out the right hand of fellowship to the
civil authority, and enlisting it in his behalf. "Your new bishop,"
ran the letter, "poor in everything else, but rich in love for his
flock, has no other object than to work for the salvation of souls
and to form among you one family of friends and brothers." The
question of church and state, then a thorny one in Italy, had not of
late years found a happy solution in Mantua. This gracious act of the
new bishop was the first step towards a better understanding. He
interested himself much in social questions; and it was through his
efforts that the first Italian social congress was held at Piacenza
in 1890. He understood the power of the press, and started a
flourishing paper called the _Citizen of Mantua_.
As at Tombolo, at Salzano, and at Treviso, so at Mantua was the
teaching of Christian doctrine one of the bishop's first cares.
Schools and confraternities were established everywhere throughout
the diocese, and on his pastoral visits he would catechize the
children himself to see that they were properly instructed in the
faith. Parents who would not allow their children to attend were
threatened with severe penalties; on this subject the bishop, so
gentle towards sorrow and suffering, was stern and inflexible. The
children's souls were at stake, he said, and he would not see their
birthright withheld from them. He insisted that church music should
be decorous and religious, and that the Gregorian chant should be
used when possible.
Public-domain text, read in full here on John Shaqi.
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