"God is driven out of politics by this theory of the separation of
church and state," wrote the new patriarch in his first letter to his
flock. "He is driven out of learning by systematized doubt; from art
by the degrading influence of realism; from law by a morality which
is guided by the senses alone; from the schools by the abolition of
religious instruction; from Christian marriage, which they want to
deprive of the grace of the sacrament; from the cottage of the poor
peasant, who disdains the help of Him who alone can make his hard
life bearable; from the palaces of the rich, who no longer fear the
eternal Judge who will one day ask from them an account of their
stewardship. . . . We must fight this great contemporary error, the
enthronement of man in the place of God. The solution of this, as of
all other problems, lies in the Church and the teaching of the
Gospel."
The Venetian people were determined to show their new pastor that the
representatives of the government were not the representatives of
popular feeling. Amidst the decorations which adorned the town, the
municipal buildings alone remained untouched; amongst the crowds that
gathered to meet the patriarch, the members of the municipality were
conspicuously absent. The people resolved on an ovation the like of
which had never before been seen. As the patriarch entered the launch
that had been sent to receive him, the bells of all the towers in the
City of the Sea rang out a joyous welcome; from every balcony and
bridge came bursts of cheering, while a closely packed and
enthusiastic crowd occupied every available space along the route. At
the prow of the launch stood Cardinal Sarto in all the splendour of
scarlet robes, a noble manly figure, full of dignity and sweetness,
blessing the crowd with the winning smile that was characteristic of
him.
On the following morning in St. Mark's, having listened to the
congratulatory speeches addressed to him, the cardinal turned to the
people, and in the breathless silence that followed, his clear voice
rang out to the farthest recesses of the cathedral.
Public-domain text, read in full here on John Shaqi.
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