It was said of the new pope that his usual expression was one of
overwhelming sadness, and to those who only saw him in public this
might have seemed to be true. His humble spirit hated pomp and
display, and the burden of his huge responsibility lay heavy on his
soul. When borne through the crowd in the _sedia gestatoria_ he
seemed more than ever conscious of the weight of the cross laid upon
him by his divine Master. "His face amid the scene of triumph spoke
of the vanity of all earthly glory. He had ever the look of one who
is weighed down by the sins and the sorrows of mankind--a look
befitting the vicar of Him of whom we speak as the Man of Sorrows,"
wrote Wilfrid Ward. In St. Peter's he would allow no outbreak of the
applause which had become customary at papal services. "It is not
fitting that the servant should be applauded in his Master's house,"
he said sternly as he gave the order. So it was in silence that he
passed thenceforward amongst his people--but a silence tense and
trembling with an emotion that would occasionally break out in spite
of all attempts at restraint.
But those who knew him intimately had another tale to tell. The
genial and merry spirit that had been his of old, though overshadowed
at first by the burden he had to bear, was by no means dead. He had
the art of making himself all things to all men; he could be gay and
merry with the young, wonderfully tender and gentle with those in
sorrow or suffering. "He had the greatest heart," said one who knew
him well, "of any man alive."
VII
PIUS X AND FRANCE
The separation of church and state had long been the deliberate aim
of the irreligious French government. During the pontificate of Leo
XIII the following resolution had been put and carried at an assembly
of freemasons: "It is the strict duty of a freemason, if he is a
member of parliament, to vote for the suppression of the Budget des
Cultes, for the suppression of the French embassy at the Vatican, and
on all occasions to declare himself in favour of the separation of
church and state without abandoning the right of the state to police
the church."
Public-domain text, read in full here on John Shaqi.
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