"The primary purpose of the holy Eucharist is not that the honour and reverence due to our Lord may be safeguarded," says the decree, "not that the sacrament may serve as a reward of virtue, but that the faithful, being united to God by holy communion, may thence derive strength to resist sinful desires, to cleanse themselves from daily faults, and to avoid those serious sins to which human frailty is liable." "Frequent and daily communion, as a thing most earnestly desired by Christ our Lord and by the Catholic Church," runs the first clause of the decree, "should be open to all the faithful of whatever rank and condition of life, so that no one who is in the state of grace, and who approaches the holy table with a right and devout intention, can be hindered therefrom." Having defined a right intention as a purpose of pleasing God, of being more closely united with Him by charity, and of seeking this divine remedy for one's weaknesses and defects, the decree goes on to affirm that, although freedom from venial sin is to be desired, it is sufficient that the communicant be free from mortal sin, provided he has a firm purpose of avoiding sin for the future. Preparation and thanksgiving are to be according to the strength, circumstances and duties of the individual. All priests and confessors are to exhort the faithful frequently and zealously to "this devout and saving action." There was no mistaking this. "The Divine Redeemer of mankind," wrote a priest of the London Oratory, "is to be just as accessible to the struggling beginner whose feet have been ensnared in the meshes of sin, and who is struggling bravely against temptation, as He is to the man or woman who has been purified by many years of painful effort, but who is ever liable to fall. He is needed by the austere religious living in solitude in her cell . . . . He is needed by the poor dweller in the crowded slums who has so much to contend against--squalor, misery, drink, vice in various forms, and the depressing influences of grinding poverty. Children have need of Him that they may be formed to habits of virtue; youths have need of Him that they may obtain mastery over their passions; maidens have need of Him that they may preserve their innocence untarnished; grown-up men and women have need of Him that they may advance in virtue and carry out faithfully the duties of their state of life; there are none who can afford to neglect the great source of spiritual strength, none who can do without Him."