Popery: The Accommodation of Christianity to the Natural Heart — John Shaqi
Popery: The Accommodation of Christianity to the Natural HeartHoare, Edward
Religion
Popery: The Accommodation of Christianity to the Natural Heart
Hoare, Edward
Catholic Church -- Controversial literature -- Protestant authors
mention made in “Milner’s End of Controversy,” of one Anthony Ulric, Duke
of Brunswick, who, having commenced a search for true religion, ended in
writing a book entitled his “Fifty Reasons for preferring the Roman
Catholic Religion,” in which he says, “The Catholics to whom I spoke
concerning my conversion, assured me, that if I were to be damned for
embracing the Catholic faith, they were ready to answer for me at the day
of judgment, and to take my damnation upon themselves.” As he could find
no Protestants who were willing to undertake a similar responsibility, he
decided on joining the Church of Rome:—showing again how a state of
perplexity leads on to a blind transfer of personal responsibility to
others.
It is not our business to-night to shew the utter fallacy of all such
blind reliance, or to point out how widely it differs from the faith with
which it is confounded; how infinitely more difficult it is to discover
what the Church teaches than what the Bible does; or how such persons
receive without investigation a monstrous dogma opposed to every
evidence, viz., the pretended infallibility of the Church on which they
lean. My one desire has been to show that such a system is a natural
accommodation of the doctrine of revelation to the wants and waverings of
the natural man.
II. _Worship_.
It is plain to any man that without worship there can be no true
religion, and the Gospel is a grand scheme whereby God enables men to
pray. Christ came that we might have boldness and access with confidence
by the faith of him. His blood removes every barrier, and his Spirit
gives the needful power. But unless that Gospel be embraced with an
appropriating faith, true prayer remains an impossibility; men may repeat
their prayers, but, like St. Paul, they will never really pray. Hence,
if a man remain in an unconverted state, he must do one of two things; he
must either give up prayer altogether, which cannot satisfy an anxious
mind; or he must have some modification of true worship. If he cannot
rise in heart to heaven, he must have a shadow of the throne provided for
him on earth. Now mark the effect of this necessity.
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