87.Deny truth and believe delusions. Deny truth and be hounded by its legitimacy .Deny truth but later come to terms with it. 88.We retain the exterior and keep the core vice-versa . Keep both core and exterior or discard both for new. 89.If one searches and discovers common links in the mesh of basic principles , dissimilarity floats on the surface and similarity is submerged below. 90.Conformity tries to cajole individuality to apologise for its uniqueness. 91.If our expressions of individuality in no way transgress human laws or God?s ,there is no basis to demand for a renouncement or recant. 92.It is best that we allow not ourselves to be stunted by well worn methods and well tried ways. Time will tell as to when we are secure and confident enough to venture out from the narrow sphere. 93.If you have been spared certain labour, use the time allocated to your leisure for self evaluation and elevation . 94.It is not adequate to just grow wiser. Disseminate your work so others may derive the same joys as well. 95.The question is laid to every person. Will one travel along the lighted or darkened passage ? 96.Sense of duty comes in various forms. Whatever the preference or nature the end is for some benefit. 97.Society tends to consider us... ...too much of certain things too little of others ...capable of certain things incapable of others ...knowledgeable of some and ignorant of certain things ...should be certain things and not be others ...apt for some and inappropriate for others ...too early for certain things too late for others ...just about right for some others. 98.Desire, goals and interest are among those which have another in place when fulfilled. 99.It takes varying doses of effort to end below, equal to or grander than the manner in which we have started. 100. Biological and mental age has a bearing towards our ambitions and enthusiasm not just the environment. One extract does not make a compound. 101.Philosophy is the sum of experience and knowledge regarding a matter or a scope of matters compressed into blocks of wisdom or expressed in a full length treatise form. 102.What seems to be the start or the end may turn out to be a brief term , long term or perpetual existence of a state. 103.The measure of courage is based on the manner in which we confront the actual event or how one comes to grips with the outcome. 104.We know that we have become more discerning in taste when we are more selective, are no longer smitten or persuaded by one of its elements . We appreciate the entirety. 105.If what that has been expressed does not correspond with what has been done, language is unnecessary and superfluous. 106.When one has nothing to say it is time to reflect on that state of emptiness.