There is an old story to this effect: An angel, flying on some errand
of mercy, met Satan, who was dragging away a monk, clad in full
canonicals. The angel stopped the adversary, and demanded the release of
the prisoner, saying that his very robes showed that he was a holy man,
to whom Satan could have no claim. "But he is mine," was the emphatic
reply. "I found him on my premises; I caught him at the theater!"
Even heathen moralists and philosophers have condemned the stage as
tending to corrupt public morals. This was the ground taken by Plato,
Seneca, and Cicero, two thousand years ago. The early Christian writers,
the fathers of the Church, denounced the theater. It is safe to say that
the piety and intelligence of the Church have always condemned it. John
Wesley, the founder of our Church, gave his judgment in no equivocal
terms: "The present stage entertainments not only sap the foundation of
all religion, but tend to drinking and debauchery of every kind, which
are constant attendants on these entertainments."
Truly, the play-house is no place for a follower of Christ. Like the
Babylon of the Revelator, it is "_the hold of every foul spirit,_ _and a
cage of every unclean and hateful bird_." And so we add the warning
uttered by "_another voice from heaven," "Come out of her, my people,
that ye be not partakers of her sins, and that ye receive not of her
plagues_."
Even if the plays could be so far reformed as not directly to cater to
the vicious and the corrupt; if the foul birds of prey that perch aloft
could be driven from the nests which they have occupied so long, still
the theater would not be a good place of resort for those who feel that
they possess immortal souls. The late hours, the expense of time and
money, the character of the general audience, and the insensible and yet
powerful effect of contact with them; the premature development and
overgrowth of the passions, the distaste created for the quiet pleasures
which are safest and best for soul and body, the rapidity with which the
love of noise, show, and excitement becomes an overmastering passion,
too strong to be controlled by duty, conscience, parental authority, or
parental remonstrances and tears, conspire to render attendance at the
theater ruinous to many and dangerous to all. Let no Christian go to the
play-house even once. If the patronage of those who go but once, "just
to see how it looks," could be wholly withdrawn, all the theaters would
feel the loss, and some would be compelled to close their doors. Why
should you make even one contribution to keep in motion the remorseless
jaws which have devoured so many victims? Why should you lend your
example, even once, to encourage the inconsiderate and the inexperienced
to form the habit of attending the theater? Why consent to act, even
once, as decoy duck, to lure many, it may be, to their destruction?
[Illustration: decorative]
[Illustration: decorative]
CHAPTER IV.
HORSE-RACING.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account