The editors of certain periodicals belonging to this style of
literature seem to have decided that the public mind in general has
reached this final stage. I confess that my knowledge of these
periodicals is not extensive, being confined to what is gained by a
passing glance at windows and hand-bills, where their pictorial baits
are thrust out to entrap buyers. The pictures which greet the eyes of
passengers are almost invariably pictures of somebody shooting or
stabbing somebody. The last embellishment which I have noticed, however,
is a cut of somebody strangling the other somebody with his naked hands.
This is doubtless still more delightfully horrible to the admirers of
this style of writing, and calculated to thrill them with a new
sensation. When the mind has become so vitiated that it turns away not
only from all solid reading, but even from the less objectionable works
of fiction, to revel in nauseous descriptions of lawless passions and
bloody deeds, and is so besotted with them that every thing else is void
of interest, and every duty irksome, how far is it removed from some of
the worst evils of drunkenness or even of insanity itself? How much
worse is the victim of alcohol or opium than the victim of mental
intoxication?
6. _The habitual reading of novels tends to lessen the reader's horror
of crime and wickedness._
Crime is seldom actually committed until the mind has become familiar
with the thoughts of it. The books which picture passion and crime keep
the readers in closest contact with evil till the horror with which they
first shrank from it is gone. Moreover, these books are sometimes
written to serve a special purpose. An author may be given to some sin
which places him under the ban of respectable society. He grows restive
and malicious under the frowns of the good. He writes a book in which
his own vice is white-washed into a sort of semi-respectability, and
made merely an amiable weakness, while some Church member of sounding
professions, or perhaps a Christian minister, turns out to be the
villain of the plot. Thus in one character we see a villain bearing the
Christian name, and in another a hidden vice united with so many shining
qualities that the moral deformity is hidden by the splendors that are
thrown around it. Thus the reader is trained to look suspiciously upon
the virtuous and smile upon the vicious. If he is tempted in the
direction of any particular wickedness, his memory will easily supply
him with some model from the books, who was given to the same thing, and
was a noble character, nevertheless, the admiration of all about him,
generous, brave, and in the end successful and happy. The inference of
the tempted one is naturally this: that he too can yield and be admired,
and in the end be happy.
Public-domain text, read in full here on John Shaqi.
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