"_And the streets of the city shall be full of boys and girls,
playing in the streets thereof._" Zech. viii, 5.
The prophet thus, as with a single stroke of his pencil, paints a
beautiful picture of peace, plenty, and public security. In times of
riot and wild disorder, the children are kept within doors, that they
may be out of the way of harm. In time of war, children may be seen in
the streets of the city; but they are there clinging in terror to the
hands of their parents, and surrounded by the confusion and alarm of a
population flying from the foe. When famine reigns, a few children may
be found in the streets; but they are the wan, emaciated victims of
hunger, who wander from their desolate homes to beg, with tears and
outstretched hands, for bread. If the war or the famine continue its
ravages, the number of children steadily decreases. In seasons of public
calamity, little children die, as the tender blossoms of Spring perish
beneath the volleys of untimely hail. In the prophetic picture,
therefore, the numbers of the children, their merry sports, and the
public places where they are playing, all give token of the safety and
prosperity of a people whom the Lord protects and blesses.
But if this be so, it can not be wrong for boys and girls to play. A
doubt upon this point would mar the representation and destroy the force
of the imagery. No, let the children play--not, indeed, without limit;
not to the neglect of study, nor of such useful labor as they ought to
perform; not in modes that transgress Divine law, nor in the company of
those who will teach them corrupt language and evil deeds: still, let
the children play. Let them leap, and laugh, and shout. Let them have
their playthings and their pets. Let them not fear the sun nor the winds
of heaven, though their cheeks ripen like peaches in the light and the
heat, and though faces and garments occasionally show that man still
retains an affinity for the dust whence he was originally taken.
Let the youth have their seasons of recreation. Their amusements,
indeed, ought to be of a higher intellectual type than those of little
children. Nevertheless, amusements are still lawful and expedient. Let
there be times when the student shall lay aside the book, and the clerk,
the apprentice, and the farmer's boys and girls forget their work. Let
the youth, rich or poor, humble or exalted, at home beneath the parental
roof, or in the employ or under the care of strangers, have their
periods of rest and recreation. And if the time and the mode are wisely
chosen, there will be no loss but a real gain to all concerned. The
student will return to the lesson with a better courage and a clearer
brain, and the fingers which are busy with the affairs of the house, the
office, the shop, or the field will ply their task more nimbly.
Public-domain text, read in full here on John Shaqi.
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