[Footnote 56: I first drew attention to this fact in my treatise
_Ueber die Erhaltung der Arbeit_, Prague, 1872. Before this, Zeuner
had pointed out the analogy between mechanical and thermal energy. I
have given a more extensive development of this idea in a
communication to the _Sitzungsberichte der Wiener_ _Akademie_,
December, 1892, entitled _Geschichte und Kritik des Carnot'schen
Wärmegesetzes_. Compare also the works of Popper (1884), Helm
(1887), Wronsky (1888), and Ostwald (1892).]
[Footnote 57: Sir William Thomson first consciously and
intentionally introduced (1848, 1851) a _mechanical_ measure of
temperature similar to the electric measure of potential.]
[Footnote 58: Compare my _Analysis of the Sensations_, Jena, 1886:
English translation, Chicago, 1897.]
[Footnote 59: A better terminology appears highly desirable in the
place of the usual misleading one. Sir William Thomson (1852)
appears to have felt this need, and it has been clearly expressed by
F. Wald (1889). We should call the work which corresponds to a
vanished quantity of heat its mechanical substitution-value; while
that work which can be _actually_ performed in the passage of a
thermal condition _A_ to a condition _B_, alone deserves the name of
the _energy-value_ of this change of condition. In this way the
_arbitrary_ substantial conception of the processes would be
preserved and misapprehensions forestalled.]
THE ECONOMICAL NATURE OF PHYSICAL INQUIRY.[60]
When the human mind, with its limited powers, attempts to mirror in
itself the rich life of the world, of which it is itself only a small
part, and which it can never hope to exhaust, it has every reason for
proceeding economically. Hence that tendency, expressed in the
philosophy of all times, to compass by a few organic thoughts the
fundamental features of reality. "Life understands not death, nor death
life." So spake an old Chinese philosopher. Yet in his unceasing desire
to diminish the boundaries of the incomprehensible, man has always been
engaged in attempts to understand death by life and life by death.
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