At the same time, the necessity of a broad and general view of the world
remains; and to meet this need philosophy parts company with special
inquiry. It is true, the two are often found united in gigantic
personalities. But as a rule their ways diverge more and more widely
from each other. And if the estrangement of philosophy from science can
reach a point where data unworthy of the nursery are not deemed too
scanty as foundations of the world, on the other hand the thorough-paced
specialist may go to the extreme of rejecting point-blank the
possibility of a broader view, or at least of deeming it superfluous,
forgetful of Voltaire's apophthegm, nowhere more applicable than here,
_Le superflu--chose très nécessaire_.
It is true, the history of philosophy, owing to the insufficiency of its
constructive data, is and must be largely a history of error. But it
would be the height of ingratitude on our part to forget that the seeds
of thoughts which still fructify the soil of special research, such as
the theory of irrationals, the conceptions of conservation, the doctrine
of evolution, the idea of specific energies, and so forth, may be traced
back in distant ages to philosophical sources. Furthermore, to have
deferred or abandoned the attempt at a broad philosophical view of the
world from a full knowledge of the insufficiency of our materials, is
quite a different thing from never having undertaken it at all. The
revenge of its neglect, moreover, is constantly visited upon the
specialist by his committal of the very errors which philosophy long ago
exposed. As a fact, in physics and physiology, particularly during the
first half of this century, are to be met intellectual productions
which for naïve simplicity are not a jot inferior to those of the Ionian
school, or to the Platonic ideas, or to that much reviled ontological
proof.
Latterly, there has been evidence of a gradual change in the situation.
Recent philosophy has set itself more modest and more attainable ends;
it is no longer inimical to special inquiry; in fact, it is zealously
taking part in that inquiry. On the other hand, the special sciences,
mathematics and physics, no less than philology, have become eminently
philosophical. The material presented is no longer accepted
uncritically. The glance of the inquirer is bent upon neighboring
fields, whence that material has been derived. The different special
departments are striving for closer union, and gradually the conviction
is gaining ground that philosophy can consist only of mutual,
complemental criticism, interpenetration, and union of the special
sciences into a consolidated whole. As the blood in nourishing the body
separates into countless capillaries, only to be collected again and to
meet in the heart, so in the science of the future all the rills of
knowledge will gather more and more into a common and undivided stream.
Public-domain text, read in full here on John Shaqi.
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