It is this view--not an unfamiliar one to the present generation--that I
purpose to advocate. Entertain no hope, or rather fear, that I shall
construct systems for you. I shall remain a natural inquirer. Nor expect
that it is my intention to skirt all the fields of natural inquiry. I
can attempt to be your guide only in that branch which is familiar to
me, and even there I can assist in the furtherment of only a small
portion of the allotted task. If I shall succeed in rendering plain to
you the relations of physics, psychology, and the theory of knowledge,
so that you may draw from each profit and light, redounding to the
advantage of each, I shall regard my work as not having been in vain.
Therefore, to illustrate by an example how, consonantly with my powers
and views, I conceive such inquiries should be conducted, I shall treat
to-day, in the form of a brief sketch, of the following special and
limited subject--of _the part which accidental circumstances play in the
development of inventions and discoveries_.
* * * * *
When we Germans say of a man that he was not the inventor of
gunpowder,[82] we impliedly cast a grave suspicion on his abilities. But
the expression is not a felicitous one, as there is probably no
invention in which deliberate thought had a smaller, and pure luck a
larger, share than in this. It is well to ask, Are we justified in
placing a low estimate on the achievement of an inventor because
accident has assisted him in his work? Huygens, whose discoveries and
inventions are justly sufficient to entitle him to an opinion in such
matters, lays great emphasis on this factor. He asserts that a man
capable of inventing the telescope without the concurrence of accident
must have been gifted with superhuman genius.[83]
A man living in the midst of civilisation finds himself surrounded by a
host of marvellous inventions, considering none other than the means of
satisfying the needs of daily life. Picture such a man transported to
the epoch preceding the invention of these ingenious appliances, and
imagine him undertaking in a serious manner to comprehend their origin.
At first the intellectual power of the men capable of producing such
marvels will strike him as incredible, or, if we adopt the ancient view,
as divine. But his astonishment is considerably allayed by the
disenchanting yet elucidative revelations of the history of primitive
culture, which to a large extent prove that these inventions took their
rise very slowly and by imperceptible degrees.
Public-domain text, read in full here on John Shaqi.
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