Ladies, if it is the sweet purpose of your life to sow confusion, it is
the purpose of mine to be clear; and so I must confess to you a slight
transgression that I have been guilty of. On one point I have told you
an untruth. But you will pardon me this falsehood, if in full repentance
I make it good. The model represented in Fig. 12 does not tell the whole
truth, for it is based upon the so-called "even temperament" system of
tuning. The overtones, however, of musical sounds are not tempered, but
purely tuned. By means of this slight inexactness the model is made
considerably simpler. In this form it is fully adequate for ordinary
purposes, and no one who makes use of it in his studies need be in fear
of appreciable error.
If you should demand of me, however, the full truth, I could give you
that only by the help of a mathematical formula. I should have to take
the chalk into my hands and--think of it!--reckon in your presence. This
you might take amiss. Nor shall it happen. I have resolved to do no more
reckoning for to-day. I shall reckon now only upon your forbearance, and
this you will surely not gainsay me when you reflect that I have made
only a limited use of my privilege to weary you. I could have taken up
much more of your time, and may, therefore, justly close with Lessing's
epigram:
"If thou hast found in all these pages naught that's worth the thanks,
At least have gratitude for what I've spared thee."
FOOTNOTES:
[Footnote 10: Sauveur also set out from Leibnitz's idea, but arrived
by independent researches at a different theory, which was very near
to that of Helmholtz. Compare on this point Sauveur, _Mémoires de
l'Académie des Sciences_, Paris, 1700-1705, and R. Smith,
_Harmonics_, Cambridge, 1749. (See _Appendix_, p. 346.)]
THE VELOCITY OF LIGHT.
When a criminal judge has a right crafty knave before him, one well
versed in the arts of prevarication, his main object is to wring a
confession from the culprit by a few skilful questions. In almost a
similar position the natural philosopher seems to be placed with respect
to nature. True, his functions here are more those of the spy than the
judge; but his object remains pretty much the same. Her hidden motives
and laws of action is what nature must be made to confess. Whether a
confession will be extracted depends upon the shrewdness of the
inquirer. Not without reason, therefore, did Lord Bacon call the
experimental method a questioning of nature. The art consists in so
putting our questions that they may not remain unanswered without a
breach of etiquette.
Look, too, at the countless tools, engines, and instruments of torture
with which man conducts his inquisitions of nature, and which mock the
poet's words:
"Mysterious even in open day,
Nature retains her veil, despite our clamors;
That which she doth not willingly display
Cannot be wrenched from her with levers, screws, and hammers."
Public-domain text, read in full here on John Shaqi.
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