Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism — John Shaqi
Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
Similar results ensued when Von Reichenbach substituted himself for the
magnet. When he took Miss Maix’s hands in his normally—that is to say,
her left in his right, her right in his left—she felt a circulation
moving up the right arm through the chest down the left arm, attended
with a sense of giddiness. When he changed hands, the disagreeableness
of the sensation was suddenly heightened, the sense of inward conflict
arose, attended with a sort of undulation up and down the arms, and
through the chest, which quickly became intolerable.
A singular but consistent difference in the result ensued when Von
Reichenbach repeated the last two experiments upon Herr Schuh. Herr
Schuh was a strong man, thirty years of age, in full health, but
highly impressible by Od. When Von Reichenbach took his two hands in
his own normally, Herr Schuh felt the normal establishment of the Od
current in his arms and chest. In a few seconds headache and vertigo
ensued, and the experiment was too disagreeable to be prolonged. But
when Von Reichenbach took his hands abnormally, no sensible effect
ensued. Being equally strong with Von Reichenbach, Herr Schuh’s frame
repelled the counter-current, which the latter arrangement tended to
throw into him. In the first or normal arrangement, the Od current had
met with no resistance, but had simply gone its natural course. The
distress occurred _from its being felt_ through Herr Schuh’s accidental
sensitiveness to Od; of the freaks of which in their systems people in
general are unconscious.
I have concluded my case in favour of the pretensions of the divining
rod. It seems to me, at all events, strong enough to justify any one
who has leisure, in cutting a hazel-fork, and walking about with it in
suitable places, holding it in the manner described. I doubt, however,
whether I should recommend a friend to make the experiment. If, by good
luck, the divining rod should refuse to move in his hands, he might
accuse himself of credulity, and feel silly, and hope nobody had seen
him, for the rest of the day. If, unfortunately, the first trial should
succeed, and he should be led to pursue the inquiry, the consequences
would be more serious: his probable fate would be to fall at once
several degrees in the estimation of his friends, and to pass with
the world, all the rest of his life, for a crotchety person of weak
intellects.
Public-domain text, read in full here on John Shaqi.
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