Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
Again, I have shown that all the forms of trance may be, and require to
be, arranged under five types—viz., death-trance, trance-coma, initial
trance, half-waking trance, full-waking trance. I mentioned, besides,
that in the manifestation of Zschokke’s seer-gift, and in the accounts
which we receive of the performances called second-sight, the extended
exoneural perception was introduced by a brief period, in which the
performer was _in a degree_ absorbed and lost, yet did not pass on
into a second and separate phase of consciousness. He was still always
himself, and observed and remembered as parts of his natural order of
recollections the impressions which then occurred to him. This same
state must be that which I have seen described as one peculiarly suited
to the exhibition of phreno-mesmerism. Mr. Braid appears likewise often
to have brought it on in his curative applications of hypnotism. But
now it has new importance and distinctness conferred upon it, as being
the state in which the wonderful phenomena of “mental suggestion” are
best displayed, and in which conscious clairvoyance is manifested.
As this state does not amount to complete trance, but as it is a
fore-shadowing of it, as it were, I venture to propose for it the name
of trance-umbra.
I. _Hypnotism_.—Mr. Braid discovered that if certain sensitive persons
fix their sight steadily upon a small bright object, held near and
above the forehead, or their sight becoming fatigued, and the eyelids
fall, if they keep their attention strained as if they were still
observing the same object, both in the upward direction of the eye and
in their thought, they lose themselves and go off into a state which,
in its full development, is, in fact, initial trance, bordering often
on trance-coma. The party thus fixed sometimes exhibited many of the
humbler performances of ordinarily mesmerised persons. But Mr. Braid
shall speak for himself; I quote from his _Neurhypnology_, published in
London in 1843. “I requested,” narrates Mr. Braid, “a young gentleman
present to sit down, and maintain a fixed stare at the top of a
wine-bottle, placed so much above him as to produce a considerable
strain on the eyes and eyelids, to enable him to maintain a steady view
of the object. In three minutes his eyelids closed, a gush of tears ran
down his cheeks, his head drooped, his face was slightly convulsed, he
gave a groan, and instantly fell into profound sleep—the respiration
becoming slow, deep, and sibilant, the right hand and arm being
agitated by slight convulsive movements,” (p. 17.) Again, (p. 18,) “I
called up,” continues Mr. Braid, “one of my men-servants, who knew
nothing of mesmerism, and gave him such directions as were calculated
to impress his mind with the idea, that his fixed attention was merely
for the purpose of watching a chemical experiment in the preparation
of some medicine; and being familiar with such he could feel no alarm.
Public-domain text, read in full here on John Shaqi.
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