Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
In two minutes and a half his eyelids closed slowly with a vibrating
motion, his chin fell on his breast, he gave a deep sigh, and instantly
was in a deep sleep, breathing loudly. In about one minute after his
profound sleep, I roused him, and pretended to chide him for being so
careless, said he ought to be ashamed of himself for not being able to
attend to my instructions for three minutes without falling asleep, and
ordered him down stairs. In a short time I recalled this young man and
desired him to sit down once more, but to be careful not to fall asleep
again, as on the former occasion. He sat down with this intention; but
at the expiration of two minutes and a half, his eyelids closed, and
exactly the same phenomena as in the former experiment ensued.” Mr.
Braid adds, “I again tried the experiment of causing the first person
spoken of to gaze on a different object to that used in the first
experiment, but still, as I anticipated, the phenomena were the same. I
also tried on him M. Lafontaine’s mode of mesmerising with the thumbs
and eyes, and likewise by gazing on my eyes without contact; and still
the effects were the same.”
It is indeed perfectly obvious that Mr. Braid succeeded in producing
a heavy form of initial trance in these cases. Nor is it easy to get
rid of the impression that the effect was not partly at least owing
to his personal Od-influence. But, remembering what I witnessed of
his performances, and construing candidly all his statements, I am
disposed to believe that his method, adopted by the patient when in a
room alone, upon himself, would throw susceptible persons into trance.
Mr. Braid appears to me to have the double merit, first of having
discovered the means of self-mesmerising—of so disturbing by very
simple and harmless means the nervous system, that trance would appear
without the influence of a second party to aid its supervention—and
secondly, of having, at an early period, when prejudice ran very high
in England against these practices, availed himself of this disguised
mesmerism to do much good in the treatment of disease. Mr. Braid does
not appear to have fallen on any instances of clairvoyance, but he
narrates many observations relating to phreno-mesmerism.
Public-domain text, read in full here on John Shaqi.
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