Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism — John Shaqi
Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
But I met with other cases, which were less satisfactory, though not
uninstructive. I should observe that, in the hands of several who
tried to use it in my presence, the divining fork would not move an
inch. But there were two younger brothers of Edward Seebold, and a
bath-maid, and my own man, in whose hands the rod played new pranks.
When these parties walked _forwards_ the instrument ascended, or
moved normally; but when, by my desire, they walked _backwards_, the
instrument immediately went the other way. I should observe that, in
the hands of Edward Seebold, the instrument moved in the same direction
whether he walked forwards or backwards; and I have mentioned that at
first it described in his hands a complete circle. But with the four
parties I have just been speaking of, the motion of the fork was always
limited in extent. When it moved normally at starting, it stopped
after describing an arc of about 225°; in the same way, when it moved
abnormally at starting, it would stop after describing an arc of about
135°; that is to say, there was one spot the same for the two cases,
beyond which it could not get. Then I found that, in the hands of my
man, the divining rod would move even when he was standing still,
although with a less lively action; still it stopped as before, nearly
at the same point. Sometimes it ascended, sometimes descended. Then
I tried some experiments, touching the point with a magnetic needle.
I found, in the course of them, that when my man knew which way I
expected the fork to move, it invariably answered my expectations;
but when I had the man blindfolded, the results were uncertain and
contradictory. The end of all this was, that I became certain that
several of those in whose hands the divining rod moves, set it in
motion and direct its motion by the pressure of their fingers, and by
carrying their hands nearer to, or farther apart. In walking forwards,
the hands are unconsciously borne towards each other; in walking
backwards, the reverse is the case.
Therefore, I recommend no one to prosecute these experiments unless
he can execute them himself, and unless the divining rod describes a
complete circle in his hands; and even then he should be on his guard
against self-deception.
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