Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
8. The body of the wife of one Hadnuck, buried seven weeks before;
and that of her infant, eight weeks old, buried only twenty-one days.
They were both in a state of decomposition, though buried in the same
ground, and closely adjoining the others.
9. A servant, by name Rhade, twenty-three years of age; he had died
after an illness of three months’ duration, and the body had been
buried five weeks. It was in a state of decomposition.
10. The body of the heyduk Stanco, sixty years of age, who had died six
weeks previously. There was much blood and other fluid in the chest and
abdomen, and the body was in the Vampyr condition.
11. Millac, a heyduk, twenty-five years old. The body had been in the
earth six weeks. It was perfectly in the Vampyr condition.
12. Stanjoika, the wife of a heyduk, twenty years old; had died after
an illness of three days, and had been buried eighteen. The countenance
was florid. There was blood in the chest and in the heart. The viscera
were perfectly sound; the skin remarkably fresh.
The document which gives the above particulars is signed by three
regimental surgeons, and formally countersigned by a lieutenant-colonel
and sub-lieutenant. It bears the date of “June 7, 1732, Meduegna near
Belgrade.” No doubt can be entertained of its authenticity, or of
its _general_ fidelity; the less that it does not stand alone, but
is supported by a mass of evidence to the same effect. It appears to
establish, beyond question, that where the fear of Vampyrism prevails,
and there occur several deaths, in the popular belief connected with
it, the bodies, when disinterred weeks after burial, present the
appearance of corpses from which life has only recently departed.
What inference shall we draw from this fact?—that Vampyrism is true in
the popular sense?—and that these fresh-looking and well-conditioned
corpses had some mysterious source of preternatural nourishment? That
would be to adopt, not to solve the superstition. Let us content
ourselves with a notion not so monstrous, but still startling enough:
that the bodies, which were found in the so-called Vampyr state,
instead of being in a new or mystical condition, were simply alive
in the common way, or had been so for some time subsequent to their
interment; that, in short, they were the bodies of persons who
had been buried alive, and whose life, where it yet lingered, was
finally extinguished through the ignorance and barbarity of those who
disinterred them. In the following sketch of a similar scene to that
above described, the correctness of this inference comes out with
terrific force.
Erasmus Francisci, in his remarks upon the description of the Dukedom
of Krain by Valvasor, speaks of a man of the name of Grando, in the
district of Kring, who died, was buried, and became a Vampyr, and as
such was exhumed for the purpose of having a stake thrust through him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account