Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
The Germans express this condition of the living body by the term
“scheintod,” which signifies exactly _apparent death_; and it is
perhaps a better term than our English equivalent, “suspended
animation.” But both these expressions are generic terms, and a
specific term is still wanted to denote the present class of instances.
To meet this exigency, I propose, for reasons which will afterwards
appear, to employ the term “death-trance” to designate the cases we are
investigating.
Death-trance is, then, one of the forms of suspended animation: there
are several others. After incomplete poisoning, after suffocation
in either of its various ways, after exposure to cold in infants
newly born, a state is occasionally met with, of which (however each
may still differ from the rest) the common feature is an apparent
suspension of the vital actions. But all of these so-cited instances
agree in another important respect, which second inter-agreement
separates them as a class from death-trance. They represent, each and
all, a period of conflict between the effects of certain deleterious
impressions and the vital principle, the latter struggling against the
weight and force of the former. Such is not the case in death-trance.
Death-trance is a positive status—a period of repose —the duration of
which is sometimes definite and predetermined, though unknown. Thus
the patient, the term of the death-trance having expired, occasionally
suddenly wakes, entirely and at once restored. Oftener, however, the
machinery which has been stopped seems to require to be jogged—then it
goes on again.
The basis of death-trance is suspension of the action of the heart,
and of the breathing, and of voluntary motion; generally likewise
feeling and intelligence, and the vegetative changes in the body, are
suspended. With these phenomena is joined loss of external warmth;
so that the usual evidence of life is gone. But there have occurred
varieties of this condition, in which occasional slight manifestations
of one or other of the vital actions have been observed.
Death-trance may occur as a primary affection, suddenly or gradually.
The diseases the course of which it is liable, as it were, to
bifurcate, or to graft itself upon, are first and principally all
disorders of the nervous system. But in any form of disease, when the
body is brought to a certain degree of debility, death-trance may
supervene. Age and sex have to do with its occurrence; which is more
frequent in the young than in the old, in women than in men—differences
evidently connected with greater irritability of the nervous system.
Accordingly, women in labour are among the most liable to death-trance,
and it is from such a case that I will give a first instance of the
affection as portrayed by a medical witness. (_Journal des Savans_,
1749.)
Public-domain text, read in full here on John Shaqi.
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