Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
He was thereupon thrown into prison at Königsberg, where every means
were used by the clergy to reclaim him from these blasphemous and
heretical notions. To all their entreaties, however, he listened only
with a smile of pity—“that they should think of reclaiming God the
Father.” He was then put to the torture, and as what he endured made no
alteration in his convictions, he was condemned to have his tongue torn
out with red-hot tongs, to be cut in four quarters, and then burned
under the gallows. He wept bitterly, not at his own fate, but that they
should pronounce such a sentence on the Deity. The executioner was
touched with pity, and implored him to make a final recantation. But
he persisted that he was God the Father, whether they pulled his tongue
out by the roots or not; and so he was executed!
From the preceding forcible illustrations of the working of sensorial
illusions on individual minds, it is to descend a little in interest
to trace their ministry in giving rise to the rickety forms of popular
superstition. However, the material may be the same, whether it be
cast for the commemoration of a striking event or coined for vulgar
currency. And here is a piece of the latter description, with the
recommendation of being at least fresh from the mint, and spic-and-span
new—an instance of superstition surviving in England in the middle of
the nineteenth century.
A young gentleman, who has recently left Oxford, told me that he was
one evening at a supper-party in college, when they were joined by a
common friend on his return from hunting. They expected him, but were
struck with his appearance. He was pale and agitated. On questioning
him, they learned the cause. During the latter part of his ride home,
he had been accompanied by a horseman, who kept exact pace with him,
the rider and horse being close facsimiles of himself and the steed
he rode, even to the copy of a new fangled bit which he sported that
day for the first time. He had, in fact, seen his “double” or “Fetch,”
and it had shaken his nerves pretty considerably. His friends advised
him to consult the college-tutor, who failed not to give him some good
advice, and hoped the warning would not be thrown away. My informant,
who thought the whole matter very serious, and was inclined to believe
the unearthly visit to have been no idle one, added that it had made
the ghost-seer, for the time at least, a wiser and better man.
Public-domain text, read in full here on John Shaqi.
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