African American men -- Fiction; Charleston (S.C.) -- Fiction; Love stories; People with disabilities -- Fiction
“Death, ain’t yuh gots no shame?” called a clear, high, soprano voice;
and immediately the mortal embodiment of infinite sorrow broke and
swayed about the grave in the funeral chant. Three times the line swung
its curve of song, shrill, keen, agonizing; then it fell away to a
heart-wrenching minor on the burden:
“Take dis man an’ gone--gone.
Death, ain’t yuh gots no shame?”
When the singing ceased, the burial service commenced, the preacher
extemporizing fluently. Taking his rhythm from the hymn, he poured his
words along its interminable reiteration until the cumulative effect
rocked the entire company.
The final moment of the ritual arrived. The lid was removed from the
casket, and the mourners were formed into line to pass and look upon the
face of the dead. A very old, bent negress went first. She stooped, then
suddenly, with a shriek of anguish, cast herself beside the coffin.
“Tell Peter tuh hold de do’ open fuh me. I’s comin’ soon!” she cried.
“Yes, Gawd, goin’ soon,” responded a voice in the crowd. Others pressed
about the grave, and the air was stabbed by scream on scream. Grief
spent itself freely, terrifyingly.
Slowly the clashing sounds merged into the regular measure of a
spiritual. Beautiful and poignant it rose, swelling out above the sounds
of falling earth as the grave was filled:
“What yuh goin’ ter do when yuh
come out de wilderness,
Come out de wilderness,
Come out de wilderness;
What yuh goin’ ter do when yuh
come out de wilderness
Leanin’ on my Lord.
“Leanin’ on my Lord,
Leanin’ on my Lord,
Leanin’ on my Lord
Who died on Calvary.”
The music faded away in vague, uncertain minors. The mood of the crowd
changed almost tangibly. There was an air of restless apprehension.
Nervous glances were directed toward the entrance. Peter, always
sagacious, unless taken unawares, had conferred in advance with Porgy
about this moment. When he had helped him from the wagon, he had
stationed him just inside the fence, where he could be lifted quickly
into the road.
“De las’ man in de grabe-yahd goin’ tuh be de nex’ one tuh git buried,”
he had reminded his friend.
Now, as the final shovelful of earth was thrown upon the grave, he came
running to Porgy, and lifted him quickly into the road. Behind them
broke a sudden earth-shaking burst of sound, as of the stampeding of
many cattle, and past them the mourners swept, stumbling, fighting for
room; some assisting weaker friends, others fighting savagely to be free
of the enclosure. In the center of the crowd, plunging forward with
robes flying, was the preacher. In an incredibly short time the lot was
cleared. Then, from a screening bush near the grave, arose the old
negress who had been the first to wail out her grief. She had lain there
forgotten, overcome by the storm of her emotion. She tottered feebly
into the road.
Public-domain text, read in full here on John Shaqi.
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