Lüshun (China) -- History -- Siege, 1904-1905; Russo-Japanese War, 1904-1905
The General fondled his tea, delicious in a lacquered cup; Giokuro
it was, the best Japan grows, and bits of the leaf glittered in the
bottom like particles of steel. The steam curled about his face.
He lit a cigar, puffed vigorously, and smoke wreathed with steam.
Through the haze his whiskers, twisted in a loose wisp, bobbed
spasmodically as his pointed chin spat out the sentences. He pulled
himself further together, tying his legs acrobatically, and made
room in the great chair for still another general. I wondered if he
would disappear entirely, wizard-like, in a cloud of smoke. Then I
thought of that criminal condemned to capital punishment, executed
in experiment by the tea expert, who drank and drank until he
shriveled and shrunk to powdery fiber. Plainly Giokuro, Havana and
hot baths had helped hard work in drying up this tiny great man.
“We can’t tell what damage the big guns will do,” went on the
aspirate voice out of the smoke. Gotoh was turning over the
sentences now as fast as they came. “This is the first time in
history that coast defense guns have battled with each other. We
have brought ours from Japan. As the Russians cannot use theirs
against our navy they have turned them landward.”
“Why not against your navy?”
“Because--” he quickly drew from a drawer a brass tube attached
to a pot of India ink. Out of the tube he drew a brush and began
sketching nervously on a piece of blotting paper. The brass tube
was a yatate, the first one I have seen in the army. Generations
before siege artillery Japanese warriors who took arrow holders
from the enemy disgraced them by converting them into ink pots and
brush holders, for to soil a thing with business in those days was
to disgrace it. But merchants found the device a neat invention
and made arrow holders in miniature. The idea spread and soon all
the men of business in the empire carried yatates in their belts.
The army discarded them in disgust. Now Kodama comes, oblivious of
tradition, satisfying his caprice and comfort, and to his work, as
a samurai of old, introduces the yatate. When he finds the samurai
superstition concerning the gaining of eternal life by a soldier
killed in battle of value in his chess game of war he cherishes the
belief, but when the silly prejudice against business gets in his
way he cuts acquaintance with the samurai.
Quickly, under the yatate brush, there grew a sketch of Port Arthur
and the peninsula--curves for the east and west harbor, a cross
for the town, fuzz for Liaotishan, a loop for the Tiger’s Tail.
Then from east to west of the Liaotung he drew a dotted line in a
semicircle and paralleled it with another dotted line.
Public-domain text, read in full here on John Shaqi.
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