Portuguese literatureBell, Aubrey F. G. (Aubrey Fitz Gerald)
History
Portuguese literature
Bell, Aubrey F. G. (Aubrey Fitz Gerald)
Portuguese literature -- History and criticism
FREI PANTALEAM DE AVEIRO in his _Itinerario da Terra Santa_, &c. (1593)
described his journey to the Holy Land. Not less adventurous were the
travels of another Franciscan, FREI GASPAR DE S. BERNARDINO, who
related them with greater parade of erudition in a clear, elegant style
in his _Itinerario da India por terra_ (1611), the promised second
part of which was unhappily not finished or at least not published.
Half a century later the Jesuit MANUEL GODINHO (_c._ 1630-1712),[515]
in the _Relaçam do novo caminho que fez por terra e mar_ (1665), gave
a remarkable account, in a style not untouched by the _culteranismo_
of the time, of his return journey in 1663 from Baçaim. But various
and arresting as are the books of Portuguese travellers, they are all
eclipsed by the wonderful _Peregrinaçam_ (1614) of FERNAM MENDEZ PINTO
(_c._ 1510-83). This prince of travellers and adventurers was born at
Montemôr o Velho. His parents were of humble station, and at the time
of King Manuel’s death (1521) he was brought by an uncle to Lisbon in
order to earn his living. Although he remained in Portugal for sixteen
years, in the service first of a lady of Lisbon and later of D. João de
Lencastre,[516] lord of Montemôr o Velho, at Setubal, he was but just
in his teens when, crossing in a boat from Alfama, he was captured off
Cezimbra by a French corsair as a foretaste of pleasures to come. In
March 1537 he set out for India and his odyssey began in earnest. He
had no sooner reached Diu than he re-embarked on an expedition to the
Straits of Mecca. His hope was to make a rich prize and become _muito
rico em pouco tempo_. He went next with three others on a mission to
Ethiopia, and on the return voyage he was captured by the Turks, placed
in a subterranean dungeon, and then sold to a Greek renegade, whom he
describes as ‘the most inhuman and cruel dog of an enemy ever seen’.
Fortunately after three months the Greek sold him for 12,000 _réis_ to
a Jew, who brought him to Ormuz. After spending little over a fortnight
there he embarked with a cargo of horses for Goa, and later was wounded
in a fight with the Turks. He next proceeded to Malacca, and was sent
thence on a mission to the King of the Batas, by whom he was made
welcome ‘as rain to our rice crops’. After accompanying the king on a
campaign he returned to Malacca, losing his cargo of tin and benjamin
on the way. His next mission was to the King of Aaru. He returned to
Malacca a slave, as his ship was wrecked, and after fearful sufferings
he, the only survivor, was bought cheap by a poor Moorish trader. A
trading expedition to Pão and Lugor ended as disastrously: after a
fight with Moors he succeeded in swimming wounded to land, but returned
penniless to Patane. In despair he joined the freebooting Antonio de
Faria, and they preyed on Chinese junks till their ship was weighed
down with silver and silk, damask and porcelain. Faria and his men are
Public-domain text, read in full here on John Shaqi.
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