Portuguese literatureBell, Aubrey F. G. (Aubrey Fitz Gerald)
History
Portuguese literature
Bell, Aubrey F. G. (Aubrey Fitz Gerald)
Portuguese literature -- History and criticism
[508] In this _Relaçam do naufragio da nao S. Thomé_, written in 1611,
twenty-two years after the event, he refers several times to his
_Decadas_.
[509] _Naufragio da nao S. Alberto_ (1593). It is a summary of a _largo
cartapacio_ of the pilot.
[510] _pedirme meu tio Ioam de Barros que lhe screuesse muito
particularmente todos os lugares deste meu caminho._
[511] _Verd. Inf._, p. 110: _nam era pera velhos_.
[512] This seems to have aroused the resentment of Barros (_Asia_, III.
iv. 3). The author, he says, had no learning. In II. iii. 4 he again
refers to him slightingly as ‘a certain Francisco Alvarez’. Barros as
grammarian similarly ignored Oliveira.
[513] Barbosa Machado says, _ultimamente em o Convento de Goa,
para onde tinha passado no anno de 1622 falleceu com saudade_, &c.
Innocencio da Silva read this with a comma after _passado_.
[514] Afonso de Albuquerque mentions another surgeon Mestre Afonso
in India in his time, i.e. half a century earlier. The value of the
_Itinerario_ consists in its having been written as a diary on the
journey, and its author, perhaps thinking of Mendez Pinto, says _hee
hũu grande descuido de homens que fazem semelhantes viagens e as nom
escreuem ... porque a memoria nom pode ser capaz de tamanha cousa e
tantas particularidades_ (p. 82).
[515] According to Barbosa Machado he entered the Jesuit College as a
novice in 1645 and died in 1712 _aet._ 78. Godinho also wrote a life of
Frei Antonio das Chagas.
[516] He was the son of D. Jorge, illegitimate son of João II., and was
created Duke of Aveiro.
[517] See the important works by Colonel Cristovam Ayres, _Fernão
Mendes Pinto_, 1904; _Fernão Mendes Pinto e o Japão_, 1906.
[518] His work did not appear till 1614 and it is uncertain to what
extent it was edited by the historian Francisco de Andrade. It is
thought that the account of his services as missionary in Japan may
have been excised owing to the hostility of the Jesuits.
[519] Cap. 223: _eu respondi acrecentando em muitas cousas que me
perguntava por me parecer que era assim necessario á reputação da nação
portuguesa_.
[520] Cf. caps. 14, 70, 88, 114, 126, 198, 204. The complaint is echoed
by almost every Portuguese traveller of the day. Bishop Osorio refers
to the _fidei faciendae difficultas_; even the truthful and exact
Francisco Alvarez fears his readers’ disbelief.
Public-domain text, read in full here on John Shaqi.
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