Portuguese literatureBell, Aubrey F. G. (Aubrey Fitz Gerald)
History
Portuguese literature
Bell, Aubrey F. G. (Aubrey Fitz Gerald)
Portuguese literature -- History and criticism
The famous love letters of the Portuguese nun MARIANNA ALCOFORADO
(1640-1723), which bring a breath of life and nature into the stilted
writing of that day, only belong to Portuguese literature in the
sense that Osorio’s history belongs to it--by translation. They
first appeared in indifferent French (_Lettres Portvgaises_, Paris,
1669) and were not retranslated, or, if we accept the theory that
the nun originally wrote them in French[616]--French _suranné et
dénué d’élégance_--translated into Portuguese for a century and a
half: _Cartas de uma Religiosa Portugueza_ (1819).[617] Meanwhile,
even before their obscure author died in the remote and beautiful
city of Beja, they had been translated into English and Italian and
had received over fifty French editions. Colonel (later Marshal)
Noël Bouton, Comte de Saint-Léger, afterwards Marquis de Chamilly
(1636-1715), accompanied the French troops sent to help Portugal
against Spain, and was in Portugal from 1665 to 1667. Marianna
Alcoforado, belonging to an old Alentejan family, was a nun in the
convent of Nossa Senhora da Conceição at Beja. Her five letters,
written between the end of 1667 and the middle of 1668 after her
desertion, in their artlessness, contradictions, and disorder, vibrate
with emotion. They are a succession of intense cries like the popular
quatrain:
Por te amar deixei a Deus:
Ve lá que gloria perdi!
E agora vejo-me só,
Sem Deus, sem gloria, sem ti.
Sometimes, it is true, a trace of French reason seems to mingle with
the ingenuous Portuguese sentiment, and it is almost incredible,
although of course not impossible, since _omnia vincit amor_, that the
nun should have written certain passages. From these and not on the
amazing assumption of Rousseau that a mere woman could not write so
passionately--he was ready to wager that the letters were the work of a
man[618]--one may suspect that the lover, who did not scruple to hand
over the letters to a publisher (unless he was merely guilty of showing
them to his friends), sank a little lower and edited them, adding a
phrase here and there more peculiarly pleasing to his vanity.[619] In
that case the nun actually wrote these letters, full of passion and
despair, and perhaps in French, to her French lover; but we only read
them as they were touched up for publication by another hand.
Public-domain text, read in full here on John Shaqi.
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