Post-Biblical Hebrew Literature: An Anthology — John Shaqi
Post-Biblical Hebrew Literature: An Anthology
General
Post-Biblical Hebrew Literature: An Anthology
Hebrew literature -- Translations into English
Whereupon the children of Dan took their swords and spears and bows, and
prepared themselves to depart from the land of Israel; for we saw that
it was not possible to remain there. They said: ‘Let us go now, and find
a resting-place; for if we wait till the end, they will destroy us.’ We
took counsel, and determined to go to Egypt to lay it waste, and to
destroy all its inhabitants. But our princes said to us: ‘Is it not
written: “Ye shall see them again no more for ever?”[65] How then can ye
prosper?’ Then they said: ‘Let us go against Amalek, or against Edom, or
against Ammon and Moab, to destroy them, that we may dwell in their
place.’ But our princes replied: ‘It is written in the Torah that the
Holy One restrained the Israelites from passing through their
border.’[66]
Finally they took counsel to go to Egypt, but not by the way our fathers
had gone, nor to lay it waste, but in order to pass to the river Pishon,
to the land of Cush.
And it came to pass, when we drew near to Egypt, that trembling seized
hold upon the Egyptians. And they sent word to us: ‘Are ye for war or
for peace?’ We replied: ‘For peace: we shall pass through your land to
the river Pishon, for there we shall find a resting-place.’ And it came
to pass, because they did not believe us, that all the Egyptians stood
on their watch until we had passed through their land and reached the
land of Cush, which we found to be a good and fertile land, having
fields, vineyards, gardens, and parks. The inhabitants of Cush did not
prevent the children of Dan from dwelling with them, for we took the
land by force. And it came to pass, because we wanted to slay all of
them, that they became tributaries, paying taxes to the Israelites. And
we dwelt with them many years, until we were fruitful, and multiplied
exceedingly. And we had great wealth.
VIII. JOSIPPON
[A historical book written in biblical style. Although ascribed to
the famous historian Josephus, it is a production of the ninth
century at the earliest.]
Mattathias Charges His Sons Before His Death, and Appoints Judah Who Is
Called Maccabæus as Leader in His Stead[67]
Public-domain text, read in full here on John Shaqi.
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