Post-Biblical Hebrew Literature: An Anthology — John Shaqi
Post-Biblical Hebrew Literature: An Anthology
General
Post-Biblical Hebrew Literature: An Anthology
Hebrew literature -- Translations into English
were seated, the exilarch came out from the place where he was
concealed. Seeing him come out, all the people stood up, until he sat
down on the pulpit, which had been made for him. Then the head of the
academy of Sura came out after him, and after exchanging courtesies with
the exilarch, sat down on the pulpit. Then the head of the academy of
Pumbeditha came out, and he, too, made a bow, and sat down at his left.
During all this time the people stood upon their feet, until these three
were properly seated: the exilarch sat in the middle, the head of the
academy of Sura at his right, and the head of the academy of Pumbeditha
at his left, empty places being left between the heads of the academies
and the exilarch. Upon his place, over his head, above the pulpit, they
spread a magnificent covering, fastened with cords of fine linen and
purple. Then the precentor put his head under the exilarch’s canopy in
front of the pulpit, and with blessings that had been prepared for him
on the preceding days he blessed him with a low voice, so that they
should be heard only by those who sat round the pulpit, and by the
youths who were under it. When he blessed him, the youths responded
after him with a loud voice: ‘Amen!’ All the people were silent until he
had finished his blessings.
Then the exilarch would begin to expound matters appertaining to the
biblical portion of that day, or would give permission to the head of
the academy of Sura to deliver the exposition, and the head of the
academy of Sura would give permission to the head of the academy of
Pumbeditha. They would thus show deference to one another, until the
head of the academy of Sura began to expound. The interpreter stood near
him, and repeated his words to the people. He expounded with awe,
closing his eyes, and wrapping himself up with his tallith, so that his
forehead was covered. While he was expounding, there was not in the
congregation one that opened his mouth, or chirped, or uttered a sound.
If he became aware that any one spoke, he would open his eyes, and fear
and terror would fall upon the congregation. When he finished his
exposition, he would begin with a question, saying: ‘Verily, thou
needest to learn.’ And an old man who was wise, understanding, and
experienced would stand up, and make a response on the subject, and sit
down. Then the precentor stood up, and recited the Kaddish. When he
reached the words _during your life and in your days_, he would say:
‘During the life of our prince the exilarch, and during your life, and
during the life of all the house of Israel.’
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