Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
the doctors of the nine angelic hierarchies, published by the twelve
Apostles in the four quarters of the globe; a book occupying the first
place in the celestial library, in which angels and saints study
ever, which is the terror of demons, the joy of heaven, the delights
of saints, the recompense of the triumphant Church, the hope of the
suffering, the support, the strength, the buckler of the militant. He
never left this great book, the leaves of which he kept turning, so to
speak, for three good quarters of an hour, and then finding that it was
time to rest, he quitted us suddenly without a ‘good-bye.’ I mean without
the blessing, and without having spoken of the Blessed Virgin in any
other light than that which served him in the explanation of his text.
“I confess I never heard a sermon which pleased me better, for I was
not a bit wearied during it; and, in his style, I suspect he was
unequalled. The Passion of Father Imbert, Superior of our mission at
Guadaloupe, his sermon on St. Jean de Dieu, that of Father Ange de
Rouen, a Capuchin, on a certain indulgence, had hitherto appeared to me
inimitable masterpieces; but I must award the palm to that which I have
just reported, and to do the preacher justice, he surpassed the others
mentioned as the empyrean sky surpasses the lunar sky in grandeur and
elevation.”
I must speak here of a famous preacher of the fifteenth century, to whom
I cannot afford a separate notice, and who is more offensively ridiculous
than the man spoken of by Labat; I mean Gabriel Barlette. I do not give
him other notice than this for two reasons; the first, because there is
reason to believe that the sermons which pass under his name are spurious
compositions, as indeed is asserted by a cotemporary, Leander Alberti,
who says that they were the composition of a pretender who took the name
of the great preacher.
It is therefore not fair to judge of a really famous man from works
which may not be his. Another reason why I have limited to a few lines
my notice of sermons which were undoubtedly popular, if we may judge of
the number of impressions they went through, is that there is positively
no good to be got from them; they are full of the grossest absurdities
and the most profane buffoonery. I have given an account of some three or
four of this class of sermon, and I can afford no more room to similar
profanities.
Gabriel Barlette was a Dominican, and was born at Barletta in the
kingdom of Naples. He lived beyond 1481, for he speaks of the siege and
capture of Otranto by Mahomet II. as a thing of the past. In one of the
sermons attributed to him is the following passage on the close of the
temptations:—“After His victory over Satan, the Blessed Virgin sends Him
the dinner she had prepared for herself, cabbage, soup, spinach, and
perhaps even sardines.”
Public-domain text, read in full here on John Shaqi.
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